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Luke 18:15-19:27
New American Bible (Revised Edition)
Luke 18:15-19:27
New American Bible (Revised Edition)
Saying on Children and the Kingdom. 15 [a]People were bringing even infants to him that he might touch them,[b] and when the disciples saw this, they rebuked them.(A) 16 Jesus, however, called the children to himself and said, “Let the children come to me and do not prevent them; for the kingdom of God belongs to such as these. 17 Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”(B)
The Rich Official. 18 (C)An official asked him this question, “Good teacher, what must I do to inherit eternal life?”(D) 19 Jesus answered him, “Why do you call me good? No one is good but God alone. 20 You know the commandments, ‘You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.’”(E) 21 And he replied, “All of these I have observed from my youth.” 22 [c](F)When Jesus heard this he said to him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. Then come, follow me.” 23 But when he heard this he became quite sad, for he was very rich.
On Riches and Renunciation. 24 Jesus looked at him [now sad] and said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then who can be saved?” 27 And he said, “What is impossible for human beings is possible for God.”(G) 28 Then Peter said, “We have given up our possessions and followed you.” 29 (H)He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God 30 who will not receive [back] an overabundant return in this present age and eternal life in the age to come.”
The Third Prediction of the Passion.(I) 31 [d]Then he took the Twelve aside and said to them, “Behold, we are going up to Jerusalem and everything written by the prophets about the Son of Man will be fulfilled.[e] 32 (J)He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.” 34 But they understood nothing of this; the word remained hidden from them and they failed to comprehend what he said.(K)
The Healing of the Blind Beggar.(L) 35 Now as he approached Jericho a blind man was sitting by the roadside begging, 36 and hearing a crowd going by, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 (M)He shouted, “Jesus, Son of David,[f] have pity on me!” 39 The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” 40 Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41 “What do you want me to do for you?” He replied, “Lord, please let me see.”(N) 42 Jesus told him, “Have sight; your faith has saved you.”(O) 43 He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.
Chapter 19
Zacchaeus the Tax Collector.[g] 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.”(P) 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”(Q) 9 [h]And Jesus said to him, “Today salvation(R) has come to this house because this man too is a descendant of Abraham. 10 [i](S)For the Son of Man has come to seek and to save what was lost.”
The Parable of the Ten Gold Coins.[j] 11 (T)While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. 12 So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return.(U) 13 He called ten of his servants and gave them ten gold coins[k] and told them, ‘Engage in trade with these until I return.’ 14 His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ 15 But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. 16 The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ 17 He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’(V) 18 Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ 19 And to this servant too he said, ‘You, take charge of five cities.’ 20 Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, 21 for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ 22 He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; 23 why did you not put my money in a bank? Then on my return I would have collected it with interest.’ 24 And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ 25 But they said to him, ‘Sir, he has ten gold coins.’ 26 ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.(W) 27 Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”
VI. The Teaching Ministry in Jerusalem[l]
The Entry into Jerusalem.(X)
Footnotes
- 18:15–19:27 Luke here includes much of the material about the journey to Jerusalem found in his Marcan source (Lk 10:1–52) and adds to it the story of Zacchaeus (Lk 19:1–10) from his own particular tradition and the parable of the gold coins (minas) (Lk 19:11–27) from Q, the source common to Luke and Matthew.
- 18:15–17 The sayings on children furnish a contrast to the attitude of the Pharisee in the preceding episode (Lk 18:9–14) and that of the wealthy official in the following one (Lk 18:18–23) who think that they can lay claim to God’s favor by their own merit. The attitude of the disciple should be marked by the receptivity and trustful dependence characteristic of the child.
- 18:22 Detachment from material possessions results in the total dependence on God demanded of one who would inherit eternal life. Sell all that you have: the original saying (cf. Mk 10:21) has characteristically been made more demanding by Luke’s addition of “all.”
- 18:31–33 The details included in this third announcement of Jesus’ suffering and death suggest that the literary formulation of the announcement has been directed by the knowledge of the historical passion and death of Jesus.
- 18:31 Everything written by the prophets…will be fulfilled: this is a Lucan addition to the words of Jesus found in the Marcan source (Mk 10:32–34). Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind; cf. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23.
- 18:38 Son of David: the blind beggar identifies Jesus with a title that is related to Jesus’ role as Messiah (see note on Lk 2:11). Through this Son of David, salvation comes to the blind man. Note the connection between salvation and house of David mentioned earlier in Zechariah’s canticle (Lk 1:69). See also note on Mt 9:27.
- 19:1–10 The story of the tax collector Zacchaeus is unique to this gospel. While a rich man (Lk 19:2), Zacchaeus provides a contrast to the rich man of Lk 18:18–23 who cannot detach himself from his material possessions to become a follower of Jesus. Zacchaeus, according to Luke, exemplifies the proper attitude toward wealth: he promises to give half of his possessions to the poor (Lk 19:8) and consequently is the recipient of salvation (Lk 19:9–10).
- 19:9 A descendant of Abraham: literally, “a son of Abraham.” The tax collector Zacchaeus, whose repentance is attested by his determination to amend his former ways, shows himself to be a true descendant of Abraham, the true heir to the promises of God in the Old Testament. Underlying Luke’s depiction of Zacchaeus as a descendant of Abraham, the father of the Jews (Lk 1:73; 16:22–31), is his recognition of the central place occupied by Israel in the plan of salvation.
- 19:10 This verse sums up for Luke his depiction of the role of Jesus as savior in this gospel.
- 19:11–27 In this parable Luke has combined two originally distinct parables: (1) a parable about the conduct of faithful and productive servants (Lk 19:13, 15b–26) and (2) a parable about a rejected king (Lk 19:12, 14–15a, 27). The story about the conduct of servants occurs in another form in Mt 25:14–20. The story about the rejected king may have originated with a contemporary historical event. After the death of Herod the Great, his son Archelaus traveled to Rome to receive the title of king. A delegation of Jews appeared in Rome before Caesar Augustus to oppose the request of Archelaus. Although not given the title of king, Archelaus was made ruler over Judea and Samaria. As the story is used by Luke, however, it furnishes a correction to the expectation of the imminent end of the age and of the establishment of the kingdom in Jerusalem (Lk 19:11). Jesus is not on his way to Jerusalem to receive the kingly power; for that, he must go away and only after returning from the distant country (a reference to the parousia) will reward and judgment take place.
- 19:13 Ten gold coins: literally, “ten minas.” A mina was a monetary unit that in ancient Greece was the equivalent of one hundred drachmas.
- 19:28–21:38 With the royal entry of Jesus into Jerusalem, a new section of Luke’s gospel begins, the ministry of Jesus in Jerusalem before his death and resurrection. Luke suggests that this was a lengthy ministry in Jerusalem (Lk 19:47; 20:1; 21:37–38; 22:53) and it is characterized by Jesus’ daily teaching in the temple (Lk 21:37–38). For the story of the entry of Jesus into Jerusalem, see also Mt 21:1–11; Mk 11:1–10; Jn 12:12–19 and the notes there.
Luke 18:15-19:27
New International Version
Luke 18:15-19:27
New International Version
The Little Children and Jesus(A)
15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child(B) will never enter it.”
The Rich and the Kingdom of God(C)
18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”(D)
19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’[a]”(E)
21 “All these I have kept since I was a boy,” he said.
22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,(F) and you will have treasure in heaven.(G) Then come, follow me.”
23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!(H) 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 Those who heard this asked, “Who then can be saved?”
27 Jesus replied, “What is impossible with man is possible with God.”(I)
28 Peter said to him, “We have left all we had to follow you!”(J)
29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come(K) eternal life.”(L)
Jesus Predicts His Death a Third Time(M)
31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem,(N) and everything that is written by the prophets(O) about the Son of Man(P) will be fulfilled. 32 He will be delivered over to the Gentiles.(Q) They will mock him, insult him and spit on him; 33 they will flog him(R) and kill him.(S) On the third day(T) he will rise again.”(U)
34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.(V)
A Blind Beggar Receives His Sight(W)
35 As Jesus approached Jericho,(X) a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”(Y)
38 He called out, “Jesus, Son of David,(Z) have mercy(AA) on me!”
39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”(AB)
40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
“Lord, I want to see,” he replied.
42 Jesus said to him, “Receive your sight; your faith has healed you.”(AC) 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.(AD)
Zacchaeus the Tax Collector
19 Jesus entered Jericho(AE) and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig(AF) tree to see him, since Jesus was coming that way.(AG)
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(AH)
8 But Zacchaeus stood up and said to the Lord,(AI) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(AJ) I will pay back four times the amount.”(AK)
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(AL) 10 For the Son of Man came to seek and to save the lost.”(AM)
The Parable of the Ten Minas(AN)
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(AO) was going to appear at once.(AP) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(AQ) and gave them ten minas.[b] ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’(AR) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(AS)
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(AT)
22 “His master replied, ‘I will judge you by your own words,(AU) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(AV) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(AW) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
Footnotes
- Luke 18:20 Exodus 20:12-16; Deut. 5:16-20
- Luke 19:13 A mina was about three months’ wages.
New American Bible (Revised Edition) (NABRE)
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