Discussion about Divorce and Marriage

10 Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”

Jesus answered them with a question: “What did Moses say in the law about divorce?”

“Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”[a]

But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. But ‘God made them male and female’[b] from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife,[c] and the two are united into one.’[d] Since they are no longer two but one, let no one split apart what God has joined together.”

10 Later, when he was alone with his disciples in the house, they brought up the subject again. 11 He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”

Jesus Blesses the Children

13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.

14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms and placed his hands on their heads and blessed them.

The Rich Man

17 As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus asked. “Only God is truly good. 19 But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’[e]

20 “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

21 Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell, and he went away sad, for he had many possessions.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” 24 This amazed them. But Jesus said again, “Dear children, it is very hard[f] to enter the Kingdom of God. 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

26 The disciples were astounded. “Then who in the world can be saved?” they asked.

27 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

28 Then Peter began to speak up. “We’ve given up everything to follow you,” he said.

29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30 will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. 31 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[g]

Jesus Again Predicts His Death

32 They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. 33 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[h] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.[i] 34 They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

Jesus Teaches about Serving Others

35 Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”

36 “What is your request?” he asked.

37 They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”

38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

39 “Oh yes,” they replied, “we are able!”

Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. 40 But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”

41 When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Jesus Heals Blind Bartimaeus

46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

48 “Be quiet!” many of the people yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

49 When Jesus heard him, he stopped and said, “Tell him to come here.”

So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.

51 “What do you want me to do for you?” Jesus asked.

“My Rabbi,[j]” the blind man said, “I want to see!”

52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.[k]

Jesus’ Triumphant Entry

11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”

The two disciples left and found the colt standing in the street, tied outside the front door. As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it.

Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God![l]
    Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
    Praise God in highest heaven!”[m]

11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

Jesus Curses the Fig Tree

12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

Jesus Clears the Temple

15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[n] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[o]

18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.

19 That evening Jesus and the disciples left[p] the city.

20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”

22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[q]

The Authority of Jesus Challenged

27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Parable of the Evil Farmers

12 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers grabbed the servant, beat him up, and sent him back empty-handed. The owner then sent another servant, but they insulted him and beat him over the head. The next servant he sent was killed. Others he sent were either beaten or killed, until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’

“But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ So they grabbed him and murdered him and threw his body out of the vineyard.

“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10 Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
11 This is the Lord’s doing,
    and it is wonderful to see.’[r]

12 The religious leaders[s] wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

Taxes for Caesar

13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[t] and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

Discussion about Resurrection

18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.[u] 20 Well, suppose there were seven brothers. The oldest one married and then died without children. 21 So the second brother married the widow, but he also died without children. Then the third brother married her. 22 This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses,[v] ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[w] 27 So he is the God of the living, not the dead. You have made a serious error.”

The Most Important Commandment

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’[x] 31 The second is equally important: ‘Love your neighbor as yourself.’[y] No other commandment is greater than these.”

32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Whose Son Is the Messiah?

35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,

‘The Lord said to my Lord,
Sit in the place of honor at my right hand
    until I humble your enemies beneath your feet.’[z]

37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

The Widow’s Offering

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.[aa]

43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

Footnotes

  1. 10:4 See Deut 24:1.
  2. 10:6 Gen 1:27; 5:2.
  3. 10:7 Some manuscripts do not include and is joined to his wife.
  4. 10:7-8 Gen 2:24.
  5. 10:19 Exod 20:12-16; Deut 5:16-20.
  6. 10:24 Some manuscripts read very hard for those who trust in riches.
  7. 10:31 Greek But many who are first will be last; and the last, first.
  8. 10:33a “Son of Man” is a title Jesus used for himself.
  9. 10:33b Greek the Gentiles.
  10. 10:51 Greek uses the Hebrew term Rabboni.
  11. 10:52 Or on the way.
  12. 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
  13. 11:9-10 Pss 118:25-26; 148:1.
  14. 11:16 Or from carrying merchandise through the Temple.
  15. 11:17 Isa 56:7; Jer 7:11.
  16. 11:19 Greek they left; other manuscripts read he left.
  17. 11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.
  18. 12:10-11 Ps 118:22-23.
  19. 12:12 Greek They.
  20. 12:15 Greek a denarius.
  21. 12:19 See Deut 25:5-6.
  22. 12:26a Greek in the story of the bush? God said to him.
  23. 12:26b Exod 3:6.
  24. 12:29-30 Deut 6:4-5.
  25. 12:31 Lev 19:18.
  26. 12:36 Ps 110:1.
  27. 12:42 Greek two lepta, which is a kodrantes [i.e., a quadrans].

Divorce(A)

10 Jesus then left that place and went into the region of Judea and across the Jordan.(B) Again crowds of people came to him, and as was his custom, he taught them.(C)

Some Pharisees(D) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(E)

“It was because your hearts were hard(F) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](G) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](H) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(I) 12 And if she divorces her husband and marries another man, she commits adultery.”(J)

The Little Children and Jesus(K)

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(L) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(M) 16 And he took the children in his arms,(N) placed his hands on them and blessed them.

The Rich and the Kingdom of God(O)

17 As Jesus started on his way, a man ran up to him and fell on his knees(P) before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”(Q)

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d](R)

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor,(S) and you will have treasure in heaven.(T) Then come, follow me.”(U)

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich(V) to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God!(W) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”(X)

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”(Y)

28 Then Peter spoke up, “We have left everything to follow you!”(Z)

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much(AA) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come(AB) eternal life.(AC) 31 But many who are first will be last, and the last first.”(AD)

Jesus Predicts His Death a Third Time(AE)

32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve(AF) aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,”(AG) he said, “and the Son of Man(AH) will be delivered over to the chief priests and the teachers of the law.(AI) They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him(AJ) and kill him.(AK) Three days later(AL) he will rise.”(AM)

The Request of James and John(AN)

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”(AO)

38 “You don’t know what you are asking,”(AP) Jesus said. “Can you drink the cup(AQ) I drink or be baptized with the baptism I am baptized with?”(AR)

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,(AS) 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(AT) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(AU) and to give his life as a ransom for many.”(AV)

Blind Bartimaeus Receives His Sight(AW)

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth,(AX) he began to shout, “Jesus, Son of David,(AY) have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi,(AZ) I want to see.”

52 “Go,” said Jesus, “your faith has healed you.”(BA) Immediately he received his sight and followed(BB) Jesus along the road.

Jesus Comes to Jerusalem as King(BC)(BD)

11 As they approached Jerusalem and came to Bethphage and Bethany(BE) at the Mount of Olives,(BF) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(BG) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(BH) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![f]

“Blessed is he who comes in the name of the Lord!”[g](BI)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(BJ)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(BK)

Jesus Curses a Fig Tree and Clears the Temple Courts(BL)(BM)(BN)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(BO) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[h]?(BP) But you have made it ‘a den of robbers.’[i](BQ)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(BR) because the whole crowd was amazed at his teaching.(BS)

19 When evening came, Jesus and his disciples[j] went out of the city.(BT)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(BU) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[k] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(BV) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(BW) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(BX) [26] [l]

The Authority of Jesus Questioned(BY)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(BZ)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(CA)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(CB) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(CC) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(CD)
11 the Lord has done this,
    and it is marvelous in our eyes’[m]?”(CE)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(CF) so they left him and went away.(CG)

Paying the Imperial Tax to Caesar(CH)

13 Later they sent some of the Pharisees and Herodians(CI) to Jesus to catch him(CJ) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[n] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(CK)

And they were amazed at him.

Marriage at the Resurrection(CL)

18 Then the Sadducees,(CM) who say there is no resurrection,(CN) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(CO) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[o] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(CP) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(CQ) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[p]?(CR) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(CS)

28 One of the teachers of the law(CT) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[q] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[r](CU) 31 The second is this: ‘Love your neighbor as yourself.’[s](CV) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(CW) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(CX)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(CY) And from then on no one dared ask him any more questions.(CZ)

Whose Son Is the Messiah?(DA)(DB)

35 While Jesus was teaching in the temple courts,(DC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(DD) 36 David himself, speaking by the Holy Spirit,(DE) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[t](DF)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(DG) listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(DH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(DI)

41 Jesus sat down opposite the place where the offerings were put(DJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(DK)

Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24
  4. Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
  5. Mark 10:24 Some manuscripts is for those who trust in riches
  6. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  7. Mark 11:9 Psalm 118:25,26
  8. Mark 11:17 Isaiah 56:7
  9. Mark 11:17 Jer. 7:11
  10. Mark 11:19 Some early manuscripts came, Jesus
  11. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  12. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
  13. Mark 12:11 Psalm 118:22,23
  14. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
  15. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  16. Mark 12:26 Exodus 3:6
  17. Mark 12:29 Or The Lord our God is one Lord
  18. Mark 12:30 Deut. 6:4,5
  19. Mark 12:31 Lev. 19:18
  20. Mark 12:36 Psalm 110:1

10 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And he answered and said unto them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

16 And he took them up in his arms, put his hands upon them, and blessed them.

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions.

23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they were astonished out of measure, saying among themselves, Who then can be saved?

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

31 But many that are first shall be last; and the last first.

32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

36 And he said unto them, What would ye that I should do for you?

37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

41 And when the ten heard it, they began to be much displeased with James and John.

42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

44 And whosoever of you will be the chiefest, shall be servant of all.

45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

50 And he, casting away his garment, rose, and came to Jesus.

51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

And certain of them that stood there said unto them, What do ye, loosing the colt?

And they said unto them even as Jesus had commanded: and they let them go.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

12 And on the morrow, when they were come from Bethany, he was hungry:

13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

16 And would not suffer that any man should carry any vessel through the temple.

17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

19 And when even was come, he went out of the city.

20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

22 And Jesus answering saith unto them, Have faith in God.

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

30 The baptism of John, was it from heaven, or of men? answer me.

31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

And they caught him, and beat him, and sent him away empty.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'

And they took him, and killed him, and cast him out of the vineyard.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

11 This was the Lord's doing, and it is marvellous in our eyes?

12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he any seed: and the third likewise.

22 And the seven had her, and left no seed: last of all the woman died also.

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.