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Mark 2 Mounce Reverse-Interlinear New Testament (MOUNCE)

And kai when , after dia several days hēmera, Jesus had returned eiserchomai to eis Capernaum Kapharnaoum, it was reported akouō that hoti he was eimi at en home oikos. · kai Many polys people gathered synagō so hōste that there was no mēketi longer any room chōreō, not mēde even · ho at pros the ho entrance thura; and kai he began speaking laleō the ho word logos to them autos. And kai some men came erchomai, bringing pherō to pros him autos a paralytic paralytikos carried airō by hypo four tessares of them. · kai When they were not able dynamai to carry prospherō him autos in because dia of the ho crowd ochlos, they broke apostegazō through the ho roof stegē above hopou Jesus eimi, and kai when they had dug exoryssō out an opening , they lowered chalaō the ho mat krabattos on which hopou the ho paralytic paralytikos was lying katakeimai. · kai When Jesus Iēsous saw · ho · ho their autos faith pistis, he said legō to the ho paralytic paralytikos, “My son teknon, your sy · ho sins hamartia are forgiven aphiēmi.” Now de some tis of the ho scribes grammateus were eimi sitting kathēmai there ekei, · kai reasoning dialogizomai in en · ho their autos hearts kardia, Why tis does this houtos man speak laleō like that houtōs? It is blasphemy blasphēmeō! Who tis can dynamai forgive aphiēmi sins hamartia except ei mē the ho One heis God theos?” And kai Jesus Iēsous, knowing epiginōskō immediately · ho in ho his autos spirit pneuma that hoti they were reasoning dialogizomai in that way houtōs within en themselves heautou, said legō to them autos, “ Why tis are you contemplating dialogizomai these things houtos in en · ho your hymeis hearts kardia? Which tis is eimi easier eukopos, to say legō to the ho paralytic paralytikos, ‘ Your sy · ho sins hamartia are forgiven aphiēmi,’ or ē to say legō, ‘ Get egeirō up , · kai pick airō up · ho your sy mat krabattos, and kai walk peripateō’? 10 But de so that hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi the ho earth to forgive aphiēmi sins hamartia”— he said legō to the ho paralytic paralytikos, 11  I say legō to you sy, get egeirō up , pick airō up · ho your sy mat krabattos, and kai go hypagō to eis · ho your sy home oikos.” 12 And kai · kai immediately the man got up egeirō, picked airō up his ho mat krabattos, and went exerchomai out in full view emprosthen of them all pas, so hōste they were all pas amazed existēmi and kai praised doxazō · ho God theos, saying legō, “We have never oudepote seen anything like this houtōs!” 13 · kai Once again palin Jesus went exerchomai out alongside para the ho lake thalassa. · kai A large pas · ho crowd ochlos was coming erchomai to pros him autos, and kai he was teaching didaskō them autos. 14 · kai As he was walking paragō along , he saw Levi Leui, the ho son of ho Alphaeus Halphaios, sitting kathēmai at epi the ho tax telōnion booth , and kai he said legō to him autos, “ Follow akoloutheō me egō.” So kai Levi got anistēmi up and followed akoloutheō him autos.

15 And kai as he autos reclined katakeimai at table in en · ho Levi’ s autos house oikia, · kai many polys tax telōnēs collectors and kai sinners hamartōlos were reclining synanakeimai with ho Jesus Iēsous and kai · ho his autos disciples mathētēs, for gar there were eimi many polys · kai who followed akoloutheō him autos. 16 And kai the ho scribes grammateus of the ho Pharisees Pharisaios, when they saw that hoti he was eating esthiō with meta · ho sinners hamartōlos and kai tax telōnēs collectors , said legō to ho his autos disciples mathētēs, “Why is he eating esthiō with meta · ho tax telōnēs collectors and kai sinners hamartōlos?” 17 · kai When Jesus Iēsous heard akouō · ho this he said legō to them autos, “ Those ho who are in good health ischuō have echō no ou need chreia of a doctor iatros, but alla those ho who are echō physically ill kakōs. I have not ou come erchomai to call kaleō the pious dikaios, but alla sinners hamartōlos, to repentance.”

18 · kai The ho disciples mathētēs of John Iōannēs and kai of the ho Pharisees Pharisaios were eimi fasting nēsteuō. · kai Some people came erchomai and kai said legō to him autos, “ Why dia tis do the ho disciples mathētēs of John Iōannēs and kai the ho disciples mathētēs of the ho Pharisees Pharisaios fast nēsteuō, · ho but de your sos disciples mathētēs do not ou fast nēsteuō?” 19 And kai Jesus Iēsous said legō to them autos, · ho Do dynamai the ho friends hyios of the ho bridegroom nymphōn fast nēsteuō while en hos the ho bridegroom nymphios is eimi with meta them autos? No , as long as hosos they have echō the ho bridegroom nymphios with meta them autos, they do dynamai not ou fast nēsteuō. 20 But de days hēmera will come erchomai when hotan the ho bridegroom nymphios will be taken apairō from apo them autos, and kai then tote they will fast nēsteuō in en that ekeinos · ho day hēmera.

21  No one oudeis sews epiraptō a piece epiblēma of unshrunk agnaphos cloth rhakos on epi an old palaios garment himation. If he does ei, · de the ho patch plērōma pulls away airō from apo it autos, the ho new kainos from the ho old palaios, and kai the tear schisma becomes ginomai worse cheirōn. 22 And kai no one oudeis puts ballō new neos wine oinos into eis old palaios wineskins askos. If he does ei, · de the ho wine oinos will burst rhēgnymi the ho skins askos and kai the ho wine oinos will be wasted apollymi as kai well as the ho skins askos. But alla new neos wine oinos is poured into eis fresh kainos wineskins askos.” 23 · kai It happened ginomai that on en the ho Sabbath sabbaton Jesus autos was going paraporeuomai through dia the ho grainfields sporimos, and kai · ho his autos disciples mathētēs began archō to make poieō their way hodos along, plucking tillō · ho heads stachus of grain . 24 So kai the ho Pharisees Pharisaios said legō to him autos, “ Look ide, why tis are they doing poieō what hos is not ou lawful on the ho Sabbath sabbaton?” 25 · kai He said legō to them autos, “ Have you never oudepote read anaginōskō what tis David Dauid did poieō when hote he was echō in need chreia and kai became hungry peinaō, he autos and kai those ho who were with meta him autos? 26 How pōs he went eiserchomai into eis the ho house oikos of ho God theos when epi Abiathar Abiathar was high priest archiereus and kai ate esthiō the ho sacred prothesis bread artos, · ho which hos is not ou lawful to eat esthiō, except ei mē for the ho priests hiereus, and kai he also kai gave didōmi it to those ho who were eimi with syn him autos?” 27 And kai he said legō to them autos, “ The ho Sabbath sabbaton was made ginomai for dia · ho man anthrōpos, · kai not ou · ho man anthrōpos for dia the ho Sabbath sabbaton. 28 So hōste the ho Son hyios of ho Man anthrōpos is eimi lord kyrios even kai of the ho Sabbath sabbaton.”

Mounce Reverse-Interlinear New Testament (MOUNCE)

The Mounce Reverse-Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse-Interlinear” is a trademark of William D. Mounce.

Mark 2 New International Version (NIV)

Jesus Forgives and Heals a Paralyzed Man

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

Jesus Calls Levi and Eats With Sinners

13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Jesus Questioned About Fasting

18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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