Mark 2
The Voice
2 1-2 Some days later when Jesus came back to Capernaum, people heard that Jesus was back in town and many gathered at the house where He was staying. Soon the crowd overflowed from the house into the streets, and still more people pressed forward to hear Jesus teaching the message of God’s kingdom. 3 Four men tried to bring a crippled friend to Him; 4 but since the crowd prevented their carrying him close enough to get Jesus’ attention, they climbed up onto the roof, opened a hole in it, and lowered the paralyzed man on his mat down to Jesus.
5 Jesus recognized the faith of these men.
Jesus (to the paralyzed man): Son, your sins are forgiven.
6-7 Some scribes were sitting in the crowd, and they didn’t like what they were hearing.
Scribes (reasoning to themselves): What does this Jesus think He is doing? This kind of talk is blasphemy, an offense against the Most High! Only God can forgive sins.
8 At once Jesus realized what they were thinking. He turned to them.
Jesus: Why do My words trouble you so? 9 Think about this: is it easier to tell this paralyzed man, “Your sins are forgiven,” or to tell him, “Get up, pick up your mat, and walk”? 10 Still, I want to show you that the Son of Man has been given the authority on earth to forgive sins. (to the paralytic) 11 Get up, pick up your mat, and go home.
12 The man rose to his feet, immediately rolled up his mat, and walked out into the streets. Everyone in the crowd was amazed. All they could do was shake their heads, thank God for this miracle, and say to each other, “We’ve never seen anything like that!”
To some who believe wholeheartedly in God’s laws, Jesus is a troublemaker, a mere man who has a bad habit of making statements that take away from the honor due to the one true God. The “scribes” who make these kinds of accusations against Jesus are usually connected to the Pharisees (a Jewish sect popular with the people, mostly middle class, and religiously strict when it comes to following God’s laws) or the Sadducees (a smaller Jewish sect made up of priests and aristocrats from Jerusalem). While the two groups often clash with each other politically and theologically, they do find common ground—and sometimes even work together—in opposing Jesus.
13 Another time Jesus was out walking alongside the Sea of Galilee teaching the gathering crowd as He went. 14 He saw Levi, the son of Alphaeus, sitting at the booth where he collected taxes.
Jesus (calling out to him): Follow Me.
Levi left the booth and went along with Him.
Jesus’ invitation to follow Him, like His invitations to all the disciples, involves a lot more than joining the caravan; Jesus’ invitation is for sinners to change their ways of life. Jesus makes it clear, despite the criticisms of some observers, that this invitation is indeed open to all—especially to the sinners who need it most. Jesus grants to those who choose Him not just companionship and forgiveness but the ability to truly receive a new identity and live a new life.
15 At Levi’s house, many tax collectors and other sinners—Jews who did not keep the strict purity laws of the Jewish holy texts—were dining with Jesus and His disciples. Jesus had attracted such a large following that all kinds of people surrounded Him. 16 When the Pharisees’ scribes saw who shared the table with Jesus, they were quick to criticize:
Scribes (to His disciples): If your master is such a righteous person, then why does He eat and drink with tax collectors and sinners, the worst among us?
17 Jesus heard them.
Jesus (to the scribes): People who have their health don’t need to see a doctor. Only those who are sick do. I’m not here to call those already in good standing with God; I’m here to call sinners to turn back to Him.[a]
18 The disciples of John the Baptist and the Pharisees made a practice of fasting.
Some Jews fast twice a week and pray three times daily, but Jesus has a different set of practices for His followers. Some of the pious are disturbed by this.
Some People (to Jesus): Why is it that John’s followers and the Pharisees’ followers fast, but Your disciples are eating and drinking like it was any other day?
Jesus: 19 Guests at the wedding can’t fast when the bridegroom is with them. It would be wrong to do anything but feast. 20 When the bridegroom is snatched away from them, then the time will come to fast and mourn.
21 These are new things I’m teaching, and they can’t be reconciled with old habits. Nobody would ever use a piece of new cloth to patch an old garment because when the patch shrinks, it pulls away and makes the tear even worse. 22 And nobody puts new, unfermented wine into old wineskins because if he does, the wine will burst the skins; they would lose both the wineskins and the wine. No, the only appropriate thing is to put new wine into new wineskins.
23 One Sabbath Jesus and His disciples were walking through a field of grain; as they walked, His disciples grew hungry. They began to pull from the stalks and eat.
24 The Pharisees confronted Him.
Pharisees: Did You see that? Why are Your disciples doing what our law forbids on the Sabbath?
Jesus (turning toward the Pharisees): 25 Do you remember the story about what King David and his followers did when they were hungry and had nothing to eat?
They said nothing, so He continued.
Jesus: 26 David went into the house of God, when Abiathar was the high priest, and ate the bread that was consecrated to God. Now our laws say no one but the priests can eat that holy bread; but when David was hungry, he ate and also shared the bread with those who followed him.[b]
27 The Sabbath was made for the needs of human beings, and not the other way around. 28 So the Son of Man is Lord even over the Sabbath.
Footnotes
- 2:17 Literally, repentance
- 2:26 1 Samuel 21:3–6
Mark 2
King James Version
2 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there was certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.