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18 He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, 19 [a](A)since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) 20 “But what comes out of a person, that is what defiles. 21 (B)From within people, from their hearts, come evil thoughts, unchastity, theft, murder, 22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. 23 All these evils come from within and they defile.”

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Footnotes

  1. 7:19 (Thus he declared all foods clean): if this bold declaration goes back to Jesus, its force was not realized among Jewish Christians in the early church; cf. Acts 10:1–11:18.

18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(A) clean.)(B)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(C) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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15 The voice spoke to him again, a second time, “What God has made clean, you are not to call profane.”(A)

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15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)

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15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

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14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; still, it is unclean for someone who thinks it unclean.(A) 15 If your brother is being hurt by what you eat, your conduct is no longer in accord with love. Do not because of your food destroy him for whom Christ died.(B) 16 So do not let your good be reviled.(C) 17 For the kingdom of God is not a matter of food and drink, but of righteousness, peace, and joy in the holy Spirit;(D) 18 whoever serves Christ in this way is pleasing to God and approved by others. 19 Let us[a] then pursue what leads to peace and to building up one another.(E) 20 For the sake of food, do not destroy the work of God.(F) Everything is indeed clean, but it is wrong for anyone to become a stumbling block by eating; 21 it is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 Keep the faith [that] you have to yourself in the presence of God; blessed is the one who does not condemn himself for what he approves. 23 (G)But whoever has doubts is condemned if he eats, because this is not from faith; for whatever is not from faith is sin.[b]

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Footnotes

  1. 14:19 Some manuscripts, versions, and church Fathers read, “We then pursue…”; cf. Rom 5:1.
  2. 14:23 Whatever is not from faith is sin: Paul does not mean that all the actions of unbelievers are sinful. He addresses himself to the question of intracommunity living. Sin in the singular is the dreadful power described in Rom 5:12–14.

14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(C) Do not by your eating destroy someone for whom Christ died.(D) 16 Therefore do not let what you know is good be spoken of as evil.(E) 17 For the kingdom of God is not a matter of eating and drinking,(F) but of righteousness, peace(G) and joy in the Holy Spirit,(H) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(I)

19 Let us therefore make every effort to do what leads to peace(J) and to mutual edification.(K) 20 Do not destroy the work of God for the sake of food.(L) All food is clean,(M) but it is wrong for a person to eat anything that causes someone else to stumble.(N) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(O)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(P) himself by what he approves. 23 But whoever has doubts(Q) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[a]

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Footnotes

  1. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

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