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John Prepares for Jesus(A)

This is the beginning of the ·Good News [Gospel] ·about [of] Jesus Christ, the Son of God,[a] as the prophet Isaiah wrote:

[Look; T Behold,] I ·will send [am sending] my messenger ahead of you,
    who will prepare your way [Mal. 3:1].”
“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him [Is. 40:3].’”

John [C the Baptist] was baptizing people in the ·desert [wilderness] and preaching a baptism of ·changed hearts and lives [turning from sin; repentance] for the ·forgiveness [remission] of sins. All the people from Judea and Jerusalem were going out to him. They confessed their sins and were baptized by him in the Jordan River. John wore clothes made from camel’s hair, had a leather belt around his waist [C reminiscent of the prophet Elijah; 2 Kin. 1:8], and ate locusts and wild honey [C signifies living off the land]. This is what John preached to the people: “There is one coming after me who is ·greater [mightier; more powerful] than I; I am not ·good enough [fit; qualified] even to kneel down and untie [L the thong/strap of] his sandals [C a task of a servant or slave]. I baptize you with water, but he will baptize you with the Holy Spirit.”

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Footnotes

  1. Mark 1:1 the Son of God Some Greek copies do not have this phrase.

The Work of John the Baptist(A)

·About that time [In the course of time; L In those days] John the Baptist began preaching in the ·desert area [wilderness] of Judea. John said, “·Change your hearts and lives [Repent] because the kingdom of heaven ·is near [has drawn near; is at hand].” ·John the Baptist [L For this] is the one Isaiah the prophet was talking about when he said:

“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him [Is. 40:3].’”

John’s clothes were made from camel’s hair, and he wore a leather belt around his waist [C reminiscent of the prophet Elijah; 2 Kin. 1:8]. For food, he ate locusts and wild honey [C signifies living off the land]. Many people came from Jerusalem and Judea and all the ·area [region] around the Jordan River to hear John. They confessed their sins, and he baptized them in the Jordan River.

Many of the Pharisees and Sadducees came to the place where John was baptizing people. When John saw them, he said, “You ·are snakes [T brood/offspring of vipers]! Who warned you to ·run [slither; L flee] away from God’s coming ·punishment [wrath; retribution]? ·Do the things [L Produce the fruit] ·that show you really have changed your hearts and lives [that prove your repentance; L of repentance]. And don’t ·think you can [presume to] say to yourselves, ‘Abraham is our father [C a claim to be God’s special people].’ [L For] I tell you that God could ·make [create; L raise up] children for Abraham from these rocks. 10 The ax ·is now ready to cut down [already lies at the root of] the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire [C a metaphor for judgment].

John Preaches About the Christ(B)

11 “I baptize you with water ·to show that your hearts and lives have changed [for repentence]. But there is one coming after me who is ·greater [mightier; more powerful] than I am, whose sandals I am not ·good enough [fit; qualified] to carry. He will baptize you with the Holy Spirit and fire. 12 ·He will come ready [L The winnowing fork is in his hand] to clean the grain, ·separating the good grain from the chaff [L to clear his threshing floor]. He will put ·the good part of the grain [L the grain/wheat] into his barn, but he will burn the chaff with ·a fire that cannot be put out [never-ending/unquenchable fire; C a metaphor for judgment, when Jesus will separate the righteous from the wicked].”

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The Preaching of John(A)

It was the fifteenth year of the rule of Tiberius Caesar [C the Roman emperor, ad 14–37]. ·These men were under Caesar: Pontius Pilate, [L …when Pontius Pilate was] the ·ruler [or governor; C his official title was “prefect”; Pilate governed from ad 26–36] of Judea; Herod [C Herod Antipas, son of Herod the Great], the ·ruler [L tetrarch; C the title meant “ruler of a fourth,” but came to be used of any minor ruler] of Galilee; Philip [C another son of Herod the Great], the ·ruler [L tetrarch] of Iturea and Traconitis; and Lysanias, the ·ruler [L tetrarch] of Abilene. Annas and Caiaphas were the high priests [C Annas was the former high priest and father-in-law of Caiaphas, the official high priest]. At this time, ·the word of [a message from] God came to John son of Zechariah in the ·desert [wilderness]. He went all over the ·area [country; region] around the Jordan River preaching a baptism of ·changed hearts and lives [repentance] for the forgiveness of sins. As it is written in the ·book of [L book of the words/oracles of] Isaiah the prophet:

“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him.
Every ·valley [ravine; wadi] should be filled in,
    and every mountain and hill should be made ·flat [level; low].
·Roads with turns [L Curved/T Crooked places] should be made straight,
    and rough ·roads [paths; ways] should be made smooth.
And all ·people [humanity; T flesh] will ·know about [L see] the salvation of God [Is. 40:3–5]!’”

[L So; Therefore] To the crowds of people who came to be baptized by John, he said, “You ·are all snakes [T brood/offspring of vipers]! Who warned you to ·run [slither; L flee] away from God’s coming ·punishment [wrath; retribution]? ·Do the things [L Produce the fruit] ·that show you really have changed your hearts and lives [that prove your repentance; L of repentance]. Don’t begin to say to yourselves, ‘Abraham is our father [C a claim to be God’s special people, since their ancestor Abraham was chosen and blessed by God; Gen. 12:1–3].’ [L For] I tell you that God could ·make [L raise up] children for Abraham from these rocks. The ax ·is now ready to cut down [L already lies at the root of] the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire [C a metaphor for judgment against those who disobey God].”

10 The ·people [crowd] asked John, “Then what should we do?”

11 John answered, “If you have two ·shirts [tunics], share with the person who does not have one. If you have food, share that also [Is. 58:7].”

12 Even tax collectors came to John to be baptized [C tax collectors were despised because they worked for the Roman rulers and were notorious for corruption and extortion]. They said to him, “Teacher, what should we do?”

13 John said to them, “Don’t take more taxes from people than ·you have been ordered to take [is prescribed/authorized].”

14 The soldiers asked John, “What about us? What should we do?”

John said to them, “Don’t ·force people to give you [extort] money, and don’t ·lie about them [make false accusations]. Be satisfied with the pay you get.”

15 Since the people were ·hoping [waiting expectantly] for the ·Christ [Messiah] to come, they [L all] wondered if John might be the ·one [L Christ; Messiah].

16 John answered everyone, “I baptize you with water, but there is one coming who is ·greater [more powerful; mightier] than I am. I am not ·good enough [fit; qualified] to untie [L the thong/strap of] his sandals [C a task of a servant or slave]. He will baptize you with the Holy Spirit and fire. 17 ·He will come ready [L The winnowing fork is in his hand] to ·clean the grain, separating the good grain from the chaff [L clear his threshing floor]. He will put ·the good part of the grain [L the grain/wheat] into his ·barn [storehouse], but he will burn the chaff with ·a fire that cannot be put out [never-ending/unquenchable fire; C a metaphor for judgment, when Jesus will separate the righteous from the wicked].” 18 And John continued to preach the ·Good News [Gospel], saying many other things to ·encourage [exhort] the people.

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John the Baptist Tells People About Jesus(A)

19 Here is the ·truth John told [testimony John gave; witness of John; 1:6] when the ·leaders [Jewish leadership; L Jews; C John often uses the term “Jews” to refer to the religious leaders in opposition to Jesus, rather than to the Jewish people generally] in Jerusalem sent ·priests and Levites [C the religious authorities; priests oversaw temple worship; Levites were members of the tribe of Levi who assisted them; 1 Chr. 23:24–32] to ask him, “Who are you?”

20 John ·spoke freely [confessed] and did not ·refuse to answer [deny it]. He said, “I am not the ·Christ [Messiah].”

21 So they asked him, “Then who are you? Are you Elijah?” [C Elijah, an OT prophet, was expected to come back before the Messiah; 1 Kin. 17—2 Kin. 2; Mal. 4:5–6.]

He answered, “No, I am not.”

“Are you the Prophet?” [C the Prophet like Moses predicted in Deut. 18:15–19] they asked.

He answered, “No.”

22 Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”

23 John told them in the words of the prophet Isaiah:

“I am the voice of one
    calling out in the ·desert [wilderness]:
‘Make ·the road straight [a clear path] for the Lord [Is. 40:3].’”

24 Some Pharisees [C a religious party which strictly observed OT laws and later customs] who had been sent asked John: 25 “If you are not the ·Christ [Messiah] or Elijah or the Prophet [1:21], why do you baptize people?”

26 John answered, “I baptize with water, but there is one here with you that you don’t ·know about [recognize]. 27 He is the One who comes after me. I am not ·good enough [worthy; fit] to untie the ·strings [straps] of his sandals.” [C Removing sandals was the task of a slave.]

28 This all happened at Bethany on the other side of the Jordan River [C a site east of the Jordan River, not the Bethany near Jerusalem], where John was baptizing people.

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