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Matthew 1:1-16
New American Bible (Revised Edition)
Matthew 1:1-16
New American Bible (Revised Edition)
I. The Infancy Narrative
Chapter 1
The Genealogy of Jesus.[a] 1 (A)The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.[b]
2 (B)Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.(C) 3 Judah became the father of Perez and Zerah, whose mother was Tamar.(D) Perez became the father of Hezron, Hezron the father of Ram, 4 (E)Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, 5 (F)Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, 6 (G)Jesse the father of David the king.
David became the father of Solomon, whose mother had been the wife of Uriah. 7 [c](H)Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. 8 Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. 9 Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. 10 Hezekiah became the father of Manasseh, Manasseh the father of Amos,[d] Amos the father of Josiah. 11 Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
12 (I)After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, 15 Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, 16 Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
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- 1:1–2:23
The infancy narrative forms the prologue of the gospel. Consisting of a genealogy and five stories, it presents the coming of Jesus as the climax of Israel’s history, and the events of his conception, birth, and early childhood as the fulfillment of Old Testament prophecy. The genealogy is probably traditional material that Matthew edited. In its first two sections (Mt 1:2–11) it was drawn from Ru 4:18–22; 1 Chr 1–3. Except for Jechoniah, Shealtiel, and Zerubbabel, none of the names in the third section (Mt 1:12–16) is found in any Old Testament genealogy. While the genealogy shows the continuity of God’s providential plan from Abraham on, discontinuity is also present. The women Tamar (Mt 1:3), Rahab and Ruth (Mt 1:5), and the wife of Uriah, Bathsheba (Mt 1:6), bore their sons through unions that were in varying degrees strange and unexpected. These “irregularities” culminate in the supreme “irregularity” of the Messiah’s birth of a virgin mother; the age of fulfillment is inaugurated by a creative act of God.
Drawing upon both biblical tradition and Jewish stories, Matthew portrays Jesus as reliving the Exodus experience of Israel and the persecutions of Moses. His rejection by his own people and his passion are foreshadowed by the troubled reaction of “all Jerusalem” to the question of the magi who are seeking the “newborn king of the Jews” (Mt 2:2–3), and by Herod’s attempt to have him killed. The magi who do him homage prefigure the Gentiles who will accept the preaching of the gospel. The infancy narrative proclaims who Jesus is, the savior of his people from their sins (Mt 1:21), Emmanuel in whom “God is with us” (Mt 1:23), and the Son of God (Mt 2:15).
- 1:1 The Son of David, the son of Abraham: two links of the genealogical chain are singled out. Although the later, David is placed first in order to emphasize that Jesus is the royal Messiah. The mention of Abraham may be due not only to his being the father of the nation Israel but to Matthew’s interest in the universal scope of Jesus’ mission; cf. Gn 22:18 “…. in your descendants all the nations of the earth shall find blessing.”
- 1:7 The successor of Abijah was not Asaph but Asa (see 1 Chr 3:10). Some textual witnesses read the latter name; however, Asaph is better attested. Matthew may have deliberately introduced the psalmist Asaph into the genealogy (and in Mt 1:10 the prophet Amos) in order to show that Jesus is the fulfillment not only of the promises made to David (see 2 Sm 7) but of all the Old Testament.
- 1:10 Amos: some textual witnesses read Amon, who was the actual successor of Manasseh (see 1 Chr 3:14).
Matthew 1:1-16
New International Version
Matthew 1:1-16
New International Version
The Genealogy of Jesus the Messiah(A)(B)(C)
1 This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)
2 Abraham was the father of Isaac,(F)
Isaac the father of Jacob,(G)
Jacob the father of Judah and his brothers,(H)
3 Judah the father of Perez and Zerah, whose mother was Tamar,(I)
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,(J)
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.(K)
David was the father of Solomon, whose mother had been Uriah’s wife,(L)
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,(M)
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,(O)
Shealtiel the father of Zerubbabel,(P)
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)
Footnotes
- Matthew 1:1 Or is an account of the origin
- Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
- Matthew 1:11 That is, Jehoiachin; also in verse 12
Luke 3:23-38
New American Bible (Revised Edition)
Luke 3:23-38
New American Bible (Revised Edition)
23 (A)When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,(B) 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,(C) 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 (D)the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,[a] 32 the son of Jesse,(E) the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez,(F) the son of Judah,(G) 34 the son of Jacob, the son of Isaac, the son of Abraham,(H) the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem,(I) the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam,(J) the son of God.
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Luke 3:23-38
New International Version
Luke 3:23-38
New International Version
23 Now Jesus himself was about thirty years old when he began his ministry.(A) He was the son, so it was thought, of Joseph,(B)
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai, 26 the son of Maath,
the son of Mattathias, the son of Semein,
the son of Josek, the son of Joda,
27 the son of Joanan, the son of Rhesa,
the son of Zerubbabel,(C) the son of Shealtiel,
the son of Neri, 28 the son of Melki,
the son of Addi, the son of Cosam,
the son of Elmadam, the son of Er,
29 the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat,
the son of Levi, 30 the son of Simeon,
the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,(D)
the son of David, 32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon,[a] the son of Nahshon,
33 the son of Amminadab, the son of Ram,[b]
the son of Hezron, the son of Perez,(E)
the son of Judah, 34 the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor,(F)
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah, 36 the son of Cainan,
the son of Arphaxad,(G) the son of Shem,
the son of Noah, the son of Lamech,(H)
37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalalel,
the son of Kenan,(I) 38 the son of Enosh,
the son of Seth, the son of Adam,
the son of God.(J)
Romans 1:25
New American Bible (Revised Edition)
Romans 1:25
New American Bible (Revised Edition)
25 They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen.(A)
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Romans 1:25
New International Version
Romans 1:25
New International Version
25 They exchanged the truth about God for a lie,(A) and worshiped and served created things(B) rather than the Creator—who is forever praised.(C) Amen.(D)
Psalm 41:14
New American Bible (Revised Edition)
Psalm 41:14
New American Bible (Revised Edition)
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Footnotes
- 41:14 The doxology, not part of the Psalm, marks the end of the first of the five books of the Psalter, cf. Ps 72:18–20; 89:53; 106:48.
New American Bible (Revised Edition) (NABRE)
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