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16 And having come to Him, the Pharisees and Sadducees— testing Him— asked Him to show them a sign out-of heaven. But the One, having responded, said to them, “Having become evening, you say, ‘Fair weather!— for the heaven is red’; and early-in-the-morning, ‘Stormy-weather today!— for the lowering[a] heaven is red’. You[b] know-how to discern the appearance of the heaven but cannot discern the signs of the times! An evil and adulterous[c] generation is seeking-for a sign. And a sign will not be given to it, except the sign of Jonah”.

Jesus Warns His Disciples To Beware of The Leaven of The Pharisees: Their Teachings

And having left them behind, He went away. And the disciples, having come to the other side, forgot to take bread. And Jesus said to them, “Watch-out and beware of the leaven of the Pharisees and Sadducees”. And the ones were discussing among themselves, saying that[d] “We did not take bread”. But having known it, Jesus said, “Why are you discussing among yourselves, ones of-little-faith, that you do not have bread? Do you not yet perceive? Do you not-even[e] remember the five loaves of the five-thousand, and how many baskets you received? 10 Not even the seven loaves of the four-thousand, and how many large-baskets you received? 11 How is it you do not perceive that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees”. 12 Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Who Do You Say That I Am? Peter Says, You Are The Messiah, The Son of The Living God

13 And Jesus, having come into the regions of Philip’s[f] Caesarea, was asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And the ones said, “Some, John the Baptist. And others, Elijah. And different ones, Jeremiah or one of the prophets”. 15 He says to them, “But who do you say that I am?” 16 And having responded, Simon Peter said “You are the Christ, the Son of the living God”. 17 And having responded, Jesus said to him, “You are blessed, Simon Bar-Jonah[g], because flesh and blood did not reveal it to you, but My Father in the heavens. 18 And I also[h] say to you that you are a rock[i], and upon this bed-rock[j] I will build My church— and the gates[k] of Hades will not prevail-against[l] it. 19 I will give you the keys[m] of the kingdom of the heavens. And whatever you[n] bind[o] on earth will have been bound[p] in the heavens, and whatever you loose on earth will have been loosed in the heavens”. 20 Then He gave-orders to the disciples that they should tell no one that He is the Christ[q].

The King Begins To Predict His Death And Resurrection

21 From that time[r] on, Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And having taken Him aside, Peter began to rebuke Him, saying, “God be merciful[s] to You, Lord! This shall never happen to You”. 23 But the One, having turned, said to Peter, “Get behind Me, Satan! You are a cause-of-falling to Me, because you are not thinking the things of God, but the things of humans”.

Deny Yourself, Take Up Your Cross, And Follow Me. Some Here Will See Me In My Kingdom

24 Then Jesus said to His disciples, “If anyone wants to come after Me, let him deny[t] himself, and take up his cross[u], and be following Me. 25 For whoever wants to save[v] his life[w] will lose it. But whoever loses his life for My sake will find it. 26 For what will a person be profited if he gains the whole world, but forfeits his life[x]? Or what will a person give in-exchange-for his life? 27 For the Son of Man is going to come in the glory of His Father with His angels. And then He will render to each one according to his practice[y]. 28 Truly I say to you that there are some of the ones standing here who will by no means taste death until[z] they see the Son of Man coming in His kingdom”.

Footnotes

  1. Matthew 16:3 Or, gloomy, overcast.
  2. Matthew 16:3 Or, this may be a question, Do you know-how?
  3. Matthew 16:4 That is, spiritually unfaithful to God.
  4. Matthew 16:7 Or, saying, “It is because we did not take bread”.
  5. Matthew 16:9 Or, perceive, nor remember.
  6. Matthew 16:13 That is, the Caesarea that was the capital city of Herod Philip II (see Lk 3:1), north of the Sea of Galilee.
  7. Matthew 16:17 That is, son of Jonah.
  8. Matthew 16:18 That is, I also reveal in addition to what the Father revealed; or, I also bless you, in addition to this blessing you have received from the Father.
  9. Matthew 16:18 Or, Peter, as this is always rendered elsewhere. Jesus has both his name and the meaning of his name in view. ‘A rock’ shows the flow of thought, ‘Peter’ the connection to the apostle. Jesus had long ago given him this name, Jn 1:42.
  10. Matthew 16:18 That is, Peter himself, as the leader described in v 19; or, Peter’s confession, the human confession of Christ as Son of God; or, the Father’s revelation of Him to humans; or, Christ may be pointing to Himself.
  11. Matthew 16:18 That is, the gates all humans pass through at death; death will not defeat the church. Or, the forces of evil coming through those gates to attack the church; they will not be victorious.
  12. Matthew 16:18 Or, win the victory over.
  13. Matthew 16:19 Keys are for opening and closing. Peter may be using these keys when he opens the kingdom to the Jews, Samaritans, and Gentiles, in Acts.
  14. Matthew 16:19 This is singular. This power may have been held by Peter exclusively; or, by all the apostles; or, it may have passed on to other believers. Compare 18:18.
  15. Matthew 16:19 bind... loose. Some think this means forbidding and permitting things, as the Rabbis used these terms; others, forgiving and retaining sins, Jn 20:23; others, the power of excommunication, Mt 18:18.
  16. Matthew 16:19 will have been bound... loosed. Lit, will be having been bound... loosed. God does not second what Peter binds, but what Peter binds will correspond to what has been bound in heaven. In other words, Peter will speak with God’s authority, with divine guidance.
  17. Matthew 16:20 That is, Messiah. This term had political overtones Jesus did not want to fan at this time.
  18. Matthew 16:21 Matthew reaches a turning point. Jesus now speaks directly about His death and resurrection for the first time, and begins to prepare the disciples for that event and their life and mission after it.
  19. Matthew 16:22 That is, May God mercifully spare You from this.
  20. Matthew 16:24 That is, disown and refuse to follow the impulses of self.
  21. Matthew 16:24 That is, the instrument of his or her death to self.
  22. Matthew 16:25 That is, by avoiding his cross, and refusing to deny himself.
  23. Matthew 16:25 That is, life in an earthly sense.
  24. Matthew 16:26 That is, life in an eternal sense.
  25. Matthew 16:27 Or, doing, activity, course of action.
  26. Matthew 16:28 Jesus may be referring to the three with Him at the transfiguration next, where they saw the King in His glory; or, to the eleven who saw Him after the resurrection or experienced the coming of the Spirit on Pentecost; or, to those who remained alive to see the destruction of Jerusalem in a.d. 70, the judgment of the King on Israel.

16 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

And when his disciples were come to the other side, they had forgotten to take bread.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

And they reasoned among themselves, saying, It is because we have taken no bread.

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

15 He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.