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15 Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.(A) 16 And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas. 17 So when they had assembled [for this purpose], Pilate said to them, “Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?” 18 For Pilate knew that it was because of jealousy that the chief priests and elders had handed Jesus over to him.

19 While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21 The governor said to them, “Which of the two do you wish me to set free for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” 23 And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”(B)

24 So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.”(C) 25 And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”(D) 26 So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.

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Now at the [Passover] feast Pilate used to set free for them any one prisoner whom they requested.(A) The man called Barabbas was imprisoned with the insurrectionists (revolutionaries) who had committed murder in the civil rebellion. The crowd came up and began asking Pilate to do as he usually did for them. Pilate answered them, saying, “Do you want me to set free for you the King of the Jews?” 10 For he was aware that the chief priests had turned Jesus over to him because of envy and resentment. 11 But the chief priests stirred up the crowd to get him to release Barabbas for them instead. 12 Again Pilate answered, “Then what shall I do with Him whom you call the King of the Jews?” 13 They screamed back, “Crucify Him!” 14 But Pilate asked them, “Why, what has He done that is evil?” But they screamed all the more, “Crucify Him!” 15 So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus [a]scourged, he handed Him over [to his soldiers] to be crucified.(B)

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Footnotes

  1. Mark 15:15 I.e. whipped with a short whip of metal-tipped leather thongs. There was no limit to the number of lashings. Frequently, the body was so lacerated that the intestines gushed out. It was not uncommon for a prisoner to die from scourging.

39 But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”(A) 40 Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a [a]robber.

The Crown of Thorns

19 So then Pilate took Jesus and had Him [b]scourged (flogged, whipped). And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;(B) and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.(C) Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].” So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!” When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”(D) The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”(E)

So when Pilate heard this said, he was [even] more [c]alarmed and afraid. He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.(F) 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the [d]one who handed Me over to you is greater [than your own].” 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “[e]If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

13 When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called [f]The Pavement, but in [g]Hebrew, Gabbatha. 14 Now it was the day of Preparation for the [h]Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!” 15 But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

The Crucifixion

16 Then he handed Him over to them to be crucified.

Footnotes

  1. John 18:40 Or insurrectionist.
  2. John 19:1 Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.
  3. John 19:8 As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power.
  4. John 19:11 This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.
  5. John 19:12 This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.
  6. John 19:13 Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.
  7. John 19:13 I.e. Jewish Aramaic.
  8. John 19:14 See note 18:28.

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