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Jesus Is Crucified(A)

32 ·As the soldiers were going out of the city with Jesus [L As they went out], they ·met [found; came across] a man from Cyrene [C a city in northern Africa, in present-day Libya], named Simon, and forced him to carry the cross for Jesus. 33 They all came to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 34 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] gave Jesus wine mixed with gall to drink [C the gall was either a sedative or further mockery, making the wine bitter; Ps. 69:21; Prov. 31:6]. He tasted the wine but refused to drink it. 35 When the soldiers had crucified him, they threw lots [C similar to dice] to ·decide who would get [L divide up] his clothes[a] [Ps. 22:18]. 36 The soldiers sat there and ·continued watching [kept guard over] him. 37 They put a sign above Jesus’ head with the charge against him. It said: this is jesus, the king of the jews. 38 Two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] were crucified beside Jesus, one on the right and the other on the left [Is. 53:12]. 39 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], 40 saying, “You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!”

41 The ·leading [T chief] priests, the teachers of the law, and the Jewish elders were also ·making fun of [mocking] Jesus. 42 They said, “He saved others, but he can’t save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him. 43 He trusts in God, so let God ·save [rescue; deliver] him now, if God really wants him [Ps. 22:8]. He himself said, ‘I am the Son of God.’” 44 And in the same way, the robbers [rebels; revolutionaries; v. 38] who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.

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Footnotes

  1. Matthew 27:35 clothes Some Greek copies continue, “So what God said through the prophet came true, ‘They divided my clothes among them, and they threw lots for my clothing.’” See Psalm 22:18.

The Crucifixion of Jesus(A)

32 As they were going out,(B) they met a man from Cyrene,(C) named Simon, and they forced him to carry the cross.(D) 33 They came to a place called Golgotha (which means “the place of the skull”).(E) 34 There they offered Jesus wine to drink, mixed with gall;(F) but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots.(G) 36 And sitting down, they kept watch(H) over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him,(I) one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads(J) 40 and saying, “You who are going to destroy the temple and build it in three days,(K) save yourself!(L) Come down from the cross, if you are the Son of God!”(M) 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!(N) Let him come down now from the cross, and we will believe(O) in him. 43 He trusts in God. Let God rescue him(P) now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

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22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L  They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].

25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[a] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”

31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.

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Footnotes

  1. Mark 15:28 And … criminals.” Some Greek copies do not contain the bracketed text, which quotes from Isaiah 53:12.

22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(A) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(B) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(C)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(D) and saying, “So! You who are going to destroy the temple and build it in three days,(E) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(F) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(G) this king of Israel,(H) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

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Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.

33 When they came to a place called the Skull, the soldiers crucified Jesus and the criminals—one on his right and the other on his left. 34 Jesus said, “Father, forgive them, because they don’t know what they are doing.”[a]

The soldiers threw lots [C similar to dice] to decide who would get his clothes [Ps. 22:18]. 35 The people stood there watching. And the leaders ·made fun of [sneered at; mocked] Jesus, saying, “He saved others. Let him save himself if he is ·God’s Chosen One, the Christ [or God’s Messiah, the Chosen One].”

36 The soldiers also ·made fun of [mocked] him, coming to Jesus and offering him some ·vinegar [sour wine]. 37 They said, “If you are the king of the Jews, save yourself!” 38 ·At the top of the cross these words were written [L Above him there was also an inscription]: this is the king of the jews.

39 One of the criminals ·on a cross [L who was hanging there] began to ·shout insults at [slander; blaspheme] Jesus: “Aren’t you the ·Christ [Messiah]? Then save yourself and us.”

40 But the other criminal ·stopped [rebuked] him and said, “·You should [L Don’t you…?] fear God! You are getting the same punishment he is. 41 We are punished justly, getting what we deserve for what we did. But this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.”

43 Jesus said to him, “I tell you the truth, today you will be with me in paradise [C heaven or the presence of God].”

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Footnotes

  1. Luke 23:34 Jesus … doing.” Some Greek copies do not have this first part of verse 34.

33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(A) forgive them, for they do not know what they are doing.”[a](B) And they divided up his clothes by casting lots.(C)

35 The people stood watching, and the rulers even sneered at him.(D) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(E)

36 The soldiers also came up and mocked him.(F) They offered him wine vinegar(G) 37 and said, “If you are the king of the Jews,(H) save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.(I)

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(J)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(K)

42 Then he said, “Jesus, remember me when you come into your kingdom.[b](L)

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(M)

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Footnotes

  1. Luke 23:34 Some early manuscripts do not have this sentence.
  2. Luke 23:42 Some manuscripts come with your kingly power

17 Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew [C Aramaic; see v. 13] language is called Golgotha. 18 There they crucified Jesus. They also crucified two other men, one on each side, with Jesus in the middle. 19 Pilate wrote a ·sign [title; notice; inscription] and ·put [fastened] it on the cross. It read: jesus ·of nazareth [L the Nazarene], the king of the jews. 20 The ·sign [title; notice; inscription] was written in Hebrew [C Aramaic; 19:13], in Latin, and in Greek [C the languages spoken in Jerusalem at the time]. Many of the people read the sign, because the place where Jesus was crucified was near the city. 21 The ·leading [T chief] priests [L of the Jews] said to Pilate, “Don’t write, ‘The King of the Jews.’ But write, ‘This man ·said [claimed], “I am the King of the Jews.”’”

22 Pilate answered, “What I have written, I have written.”

23 After the soldiers crucified Jesus, they took his clothes and divided them into four parts, with each soldier getting one part [C it was a custom that the executioners would get the victim’s clothes]. They also took his ·long shirt [tunic; undergarment], which was ·all one piece of cloth [seamless], woven from top to bottom. 24 So the soldiers said to each other, “We should not tear this into parts. Let’s throw lots [C similar to dice] to see who will get it.” This happened so that this Scripture would come true:

“They divided my clothes among them,
    and they threw lots for my clothing [Ps. 22:18].”

So the soldiers did this.

25 [L Now] Standing near his cross were Jesus’ mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [C It is unclear whether Mary the wife of Clopas is the same as Jesus’ mother’s sister or someone else.] 26 When Jesus [L therefore] saw his mother and the ·follower [disciple] he loved [C probably John himself] standing nearby, he said to his mother, “·Dear woman [L Woman; see 2:4], ·here is [T behold] your son.” 27 Then he said to the ·follower [disciple], “·Here is [T Behold] your mother.” From that time on, the ·follower [disciple] took her to live in his home.

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17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(E) the king of the jews.(F) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(G) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(H)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(I) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](J)

So this is what the soldiers did.

25 Near the cross(K) of Jesus stood his mother,(L) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(M) 26 When Jesus saw his mother(N) there, and the disciple whom he loved(O) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.