Add parallel Print Page Options

Who Is the Greatest?(A)

18 At that time the ·followers [disciples] came to Jesus and asked, “Who is greatest in the kingdom of heaven?”

Jesus called a little child to him and stood the child before his ·followers [disciples]. Then he said, “I tell you the truth, you must ·change [or turn from your sins; convert; L turn] and become like little children. Otherwise, you will never enter the kingdom of heaven. The greatest person in the kingdom of heaven [L therefore] is the one who makes himself humble [and becomes] like this [little] child.

[L And] Whoever ·accepts [welcomes; receives] a child ·in my name [C as a representative or follower of Jesus] ·accepts [welcomes; receives] me [C indicates concern for the lowly; children had low social status]. If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around the neck and be ·drowned [L thrown] in the [L depths of the] sea. ·How terrible for [L Woe to] ·the people of the world [L the world] because of ·the things that cause them to sin [temptations to sin; L stumbling blocks]. ·Such things will happen [L It is necessary for stumbling blocks to come], but ·how terrible for [L woe to] the one ·who causes them to happen [L through whom the stumbling block comes]! If your hand or your foot causes you to ·sin [lose faith; stumble], cut it off and throw it away. It is better for you ·to lose part of your body and live forever [L to enter life maimed or crippled] than to have two hands and two feet and be thrown into the ·fire that burns forever [eternal fire]. If your eye causes you to ·sin [lose faith; stumble], ·take [tear; gouge] it out and throw it away. It is better for you to ·have only one eye and live forever [L enter life one-eyed] than to have two eyes and be thrown into the ·fire of hell [L Gehenna of fire; 5:22].

A Lost Sheep(B)

10 “Be careful [Watch out; or See that you…]. Don’t ·think these little children are worth nothing [L despise/look down on one of these little ones]. [L For] I tell you that they have angels in heaven who are always ·with [in the presence of; L see the face of] my Father in heaven. |11 The Son of Man came to save ·lost people [that which was lost].|[a]

12 [L What do you think?] If a man has a hundred sheep but one of the sheep ·gets lost [goes astray; wanders off], ·he will [L won’t he…?] leave the other ninety-nine on the ·hill [L hills; mountains] and go to look for the lost sheep. 13 I tell you the truth, if he finds it he ·is happier about [rejoices more over] that one sheep than ·about [over] the ninety-nine that ·were never lost [never went astray/wandered off]. 14 In the same way, your Father in heaven ·does not want [is not willing that] any of these little children to ·be lost [perish].

When a Person Sins Against You(C)

15 “If your ·fellow believer [L brother (or sister)] sins against you,[b] go and ·tell him what he did wrong [L reprove/convict/correct him] ·in private [L between you and him alone]. If he listens to you, you have ·helped that person to be your brother or sister again [L gained/won back your brother (or sister)]. 16 But if he refuses to listen, go to him again and take one or two other people with you. ‘Every ·case [matter; charge] may be proved by [the testimony of; L the mouth of] two or three witnesses’ [Deut. 19:15]. 17 If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him like a ·person who does not believe in God [pagan; Gentile] or like a tax collector.

18 “I tell you the truth, ·the things [whatever] you ·don’t allow [forbid; L bind] on earth will be ·the things God does not allow [forbidden/bound in heaven]. And ·the things [whatever] you ·allow [permit; L loose] on earth will be ·the things that God allows [permitted/L loosed in heaven].”

19 “·Also [Again], I tell you that if two of you on earth agree about something ·and pray for it [L for which you have asked], it will be done for you by my Father in heaven. 20 ·This is true because if [L For where] two or three people ·come [are assembled/gathered] together in my name, I am there ·with them [among them; in their midst].”

An Unforgiving Servant(D)

21 Then Peter came to Jesus and asked, “Lord, when my ·fellow believer [L brother (or sister)] sins against me, how many times ·must [should] I forgive him? Should I forgive him as many as seven times?”

22 Jesus answered, “I tell you, you must forgive him not just seven times, but ·seventy times seven times [or seventy-seven times; C the Greek can mean either 490 or 77; the point is unlimited forgiveness]!

23 [L Therefore; For this reason] The kingdom of heaven is like a king who decided to ·collect the money his servants owed him [L settle accounts with his servants/slaves]. 24 When the king began ·to collect his money [the settlement/reckoning], a ·servant [slave] who owed him ·several million dollars [or billions of dollars; L ten thousand talents; C a talent was worth about six thousand days’ wages; this is an impossibly high debt] was brought to him. 25 But ·the servant [L he] did not have enough money to pay his master. So the master ordered that ·the servant [L he] be sold, together with his wife and children and everything he owned, and the debt paid.

26 “But the ·servant [slave] fell ·on his knees [face down; in obeisance] and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt ·sorry [compassion] for ·his servant [that slave], so he let him go free and ·forgave [canceled] the debt.

28 “·Later [L After departing], that same ·servant [slave] found ·another servant [a fellow servant/slave] who owed him a ·few dollars [hundred denarii]. ·The servant [L He] grabbed him ·around the neck [L and began choking him] and said, ‘Pay me the money you owe me!’

29 “The ·other servant [fellow servant/slave] fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’

30 “But ·the first servant [L he] refused. He threw ·the other servant [him] into prison until he could pay everything he owed. 31 When ·the other servants [his fellow servants/slaves] saw what had happened, they were very ·sorry [upset; distressed]. So they went and ·told [reported to] their master all that had happened.

32 “Then the master called ·his servant [L him] in and said, ‘You ·evil [wicked] ·servant [slave]! Because you ·begged [pleaded with] me, I forgave [canceled] all that debt. 33 ·You should have [L Shouldn’t you have…?] showed mercy to ·that other servant [your fellow servant/slave], just as I showed mercy to you.’ 34 The master was very angry and ·put the servant in prison to be punished [L delivered him to the tormenters/torturers] until he could pay everything he owed.

35 “·This king did what [L So also] my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”

Footnotes

  1. Matthew 18:11 The … people. Some Greek copies do not contain the bracketed text.
  2. Matthew 18:15 against you Some Greek copies do not have “against you.”

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).