Matthew 28:19-20
New American Bible (Revised Edition)
19 (A)Go, therefore,[a] and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20 (B)teaching them to observe all that I have commanded you.[b] And behold, I am with you always, until the end of the age.”
Read full chapterFootnotes
- 28:19 Therefore: since universal power belongs to the risen Jesus (Mt 28:18), he gives the eleven a mission that is universal. They are to make disciples of all nations. While all nations is understood by some scholars as referring only to all Gentiles, it is probable that it included the Jews as well. Baptizing them: baptism is the means of entrance into the community of the risen one, the Church. In the name of the Father…holy Spirit: this is perhaps the clearest expression in the New Testament of trinitarian belief. It may have been the baptismal formula of Matthew’s church, but primarily it designates the effect of baptism, the union of the one baptized with the Father, Son, and holy Spirit.
- 28:20 All that I have commanded you: the moral teaching found in this gospel, preeminently that of the Sermon on the Mount (Mt 5–7). The commandments of Jesus are the standard of Christian conduct, not the Mosaic law as such, even though some of the Mosaic commandments have now been invested with the authority of Jesus. Behold, I am with you always: the promise of Jesus’ real though invisible presence echoes the name Emmanuel given to him in the infancy narrative; see note on Mt 1:23. End of the age: see notes on Mt 13:39 and Mt 24:3.
Luke 24:44-49
New American Bible (Revised Edition)
44 He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”(A) 45 Then he opened their minds to understand the scriptures.(B) 46 [a]And he said to them,(C) “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.(D) 48 You are witnesses of these things.(E) 49 And [behold] I am sending the promise of my Father[b] upon you; but stay in the city until you are clothed with power from on high.”(F)
The Ascension.[c]
Read full chapterFootnotes
- 24:46 See note on Lk 24:26.
- 24:49 The promise of my Father: i.e., the gift of the holy Spirit.
- 24:50–53 Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9–11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Lk 24:51, 52 perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.
John 20:22
New American Bible (Revised Edition)
22 [a]And when he had said this, he breathed on them and said to them,(A) “Receive the holy Spirit.
Read full chapterFootnotes
- 20:22 This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30.
1 Timothy 3:16
New American Bible (Revised Edition)
16 Undeniably great is the mystery of devotion,
Who[a] was manifested in the flesh,
vindicated in the spirit,
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.(A)
Footnotes
- 3:16 Who: the reference is to Christ, who is himself “the mystery of our devotion.” Some predominantly Western manuscripts read “which,” harmonizing the gender of the pronoun with that of the Greek word for mystery; many later (eighth/ninth century on), predominantly Byzantine manuscripts read “God,” possibly for theological reasons.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.