¹¹ And I say to you that ^(A)many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

⁴⁶ Then Paul and Barnabas grew bold and said, ^(A)“It was necessary that the word of God should be spoken to you first; but ^(B)since you reject it, and judge yourselves unworthy of everlasting life, behold, ^(C)we turn to the Gentiles.

Israel’s Rejection of Christ

9 I ^(A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, ^2 (B)that I have great sorrow and continual grief in my heart. ³ For ^(C)I could wish that I myself were accursed from Christ for my brethren, my ^[a]countrymen according to the flesh, ⁴ who are Israelites, ^(D)to whom pertain the adoption, ^(E)the glory, ^(F)the covenants, ^(G)the giving of the law, ^(H)the service of God, and ^(I)the promises; ^5 (J)of whom are the fathers and from ^(K)whom, according to the flesh, Christ came, ^(L)who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose^(M)

^6 (N)But it is not that the word of God has taken no effect. For ^(O)they are not all Israel who are of Israel, ^7 (P)nor are they all children because they are the seed of Abraham; but, ^(Q)“In Isaac your seed shall be called.” ⁸ That is, those who are the children of the flesh, these are not the children of God; but ^(R)the children of the promise are counted as the seed. ⁹ For this is the word of promise: ^(S)“At this time I will come and Sarah shall have a son.”

¹⁰ And not only this, but when ^(T)Rebecca also had conceived by one man, even by our father Isaac ¹¹ (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of ^(U)Him who calls), ¹² it was said to her, ^(V)“The older shall serve the younger.” ¹³ As it is written, ^(W)“Jacob I have loved, but Esau I have hated.”

Israel’s Rejection and God’s Justice

¹⁴ What shall we say then? ^(X)Is there unrighteousness with God? Certainly not! ¹⁵ For He says to Moses, ^(Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” ¹⁶ So then it is not of him who wills, nor of him who runs, but of God who shows mercy. ¹⁷ For ^(Z)the Scripture says to the Pharaoh, ^(AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” ¹⁸ Therefore He has mercy on whom He wills, and whom He wills He ^(AB)hardens.

¹⁹ You will say to me then, “Why does He still find fault? For ^(AC)who has resisted His will?” ²⁰ But indeed, O man, who are you to reply against God? ^(AD)Will the thing formed say to him who formed it, “Why have you made me like this?” ²¹ Does not the ^(AE)potter have power over the clay, from the same lump to make ^(AF)one vessel for honor and another for dishonor?

²² What if God, wanting to show His wrath and to make His power known, endured with much longsuffering ^(AG)the vessels of wrath ^(AH)prepared for destruction, ²³ and that He might make known ^(AI)the riches of His glory on the vessels of mercy, which He had ^(AJ)prepared beforehand for glory, ²⁴ even us whom He ^(AK)called, ^(AL)not of the Jews only, but also of the Gentiles?

²⁵ As He says also in Hosea:

²⁷ Isaiah also cries out concerning Israel:

²⁹ And as Isaiah said before:

Present Condition of Israel

³⁰ What shall we say then? ^(AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, ^(AU)even the righteousness of faith; ³¹ but Israel, ^(AV)pursuing the law of righteousness, ^(AW)has not attained to the law ^[d]of righteousness. ³² Why? Because they did not seek it by faith, but as it were, ^[e]by the works of the law. For ^(AX)they stumbled at that stumbling stone. ³³ As it is written:

Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for ^[a]Israel is that they may be saved. ² For I bear them witness ^(A)that they have a zeal for God, but not according to knowledge. ³ For they being ignorant of ^(B)God’s righteousness, and seeking to establish their own ^(C)righteousness, have not submitted to the righteousness of God. ⁴ For ^(D)Christ is the end of the law for righteousness to everyone who believes.

⁵ For Moses writes about the righteousness which is of the law, ^(E)“The man who does those things shall live by them.” ⁶ But the righteousness of faith speaks in this way, ^(F)“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) ⁷ or, ^(G)“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). ⁸ But what does it say? ^(H)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): ⁹ that ^(I)if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. ¹⁰ For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. ¹¹ For the Scripture says, ^(J)“Whoever believes on Him will not be put to shame.” ¹² For ^(K)there is no distinction between Jew and Greek, for ^(L)the same Lord over all ^(M)is rich to all who call upon Him. ¹³ For ^(N)“whoever calls ^(O)on the name of the Lord shall be saved.”

Israel Rejects the Gospel

¹⁴ How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear ^(P)without a preacher? ¹⁵ And how shall they preach unless they are sent? As it is written:

¹⁶ But they have not all obeyed the gospel. For Isaiah says, ^(R)“Lord, who has believed our report?” ¹⁷ So then faith comes by hearing, and hearing by the word of God.

¹⁸ But I say, have they not heard? Yes indeed:

¹⁹ But I say, did Israel not know? First Moses says:

²⁰ But Isaiah is very bold and says:

²¹ But to Israel he says: