Footnotes

1. Micah 6:7 tn Heb “the fruit of my body for the sin of my soul.” The Hebrew term נֶפֶשׁ (nefesh) is often translated “soul,” but the word usually refers to the whole person; here “the sin of my soul” = “my sin.” sn Since child sacrifice is forbidden in scripture (Deut 12:31; 18:10), the speaker is revealed to not be in earnest but perhaps sarcastic.
2. Micah 6:8 sn Now the prophet switches roles and answers the question of the hypothetical worshiper. He rebukes the extravagant surface remark by pointing to general character qualities that are lacking in Israel.
3. Micah 6:8 tn Heb “is seeking from you.”
4. Micah 6:8 tn Heb “except.” This statement is actually linked with what precedes, “What does he want from you except….”
5. Micah 6:8 tn Or “to act justly.”
6. Micah 6:8 tn Or “to love faithfully.” The Hebrew word חֶסֶד (khesed) is complex, sometimes translated “lovingkindness,” faithfulness,” or “loyal love.” It has also been understood as covenant loyalty. חֶסֶד is either the object or the manner of the infinitive “to love.”
7. Micah 6:8 tn Heb “to walk humbly [or perhaps, “carefully”] with.”
8. Micah 6:9 tn Or “the voice of the Lord is calling.” The translation understands קוֹל (qol, “voice”) as equivalent to an imperative.
9. Micah 6:9 tn Heb “one who sees your name is wisdom.” It is probably better to emend יִרְאֶה (yirʾeh, “he sees”) to יִרְאָה (yirʾah, “fearing”). One may then translate, “fearing your name is wisdom.” The Lord’s “name” here stands by metonymy for his authority.
10. Micah 6:9 tc The MT reads, “Listen, tribe (or staff) and who appointed it.” Verse 10 then begins with עוֹד (ʿod, “still” or “again”). The LXX reads, “who will set the city in order?” The translation assumes an emendation of וּמִי יְעָדָהּ. עוֹד (umi y^eʿadah. ʿod…, “and who appointed it. Still…”) to וּמוֹעֵד הָעִיר(umoʿed haʿir, “and the assembly of the city”).