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Michoh 6 Orthodox Jewish Bible (OJB)

Hear ye now what Hashem saith: Arise, contend thou before heharim (the mountains), and let the hills hear thy voice.

Hear ye, O harim (mountains), the riv Hashem (dispute, case, lawsuit of Hashem); listen, ye enduring mosedei eretz (foundations of the earth); for Hashem hath a case against His people, and He will contend with Yisroel.

O Ami (My people), what have I done unto thee? And wherein have I been a burden to thee? Testify against Me.

For I brought thee up out of Eretz Mitzrayim, and redeemed thee out of the bais avadim (house of slaves); and sent before thee Moshe, Aharon, and Miryam.

O Ami (My people), remember now what Balak Melech Moav did plot, and what Bala’am ben Beor answered him from Sheetim to Gilgal [See Yehoshua chps 3-4]; that ye may have da’as of the tzidkot (righteous acts of) Hashem.

With what shall I come before Hashem, and bow myself before Elohei Marom (G-d on High)? Shall I come before Him with olot (burnt offerings), with calves a year old?

Will Hashem be pleased with thousands of eilim (rams), or with ten thousand rivers of shemen (olive oil)? Shall I give my bechor (firstborn) for my peysha, the p’ri (fruit) of my beten for the chattat (sin) of my nefesh?

He hath showed thee, O adam (man), what is tov. And what doth Hashem require of thee, but to do mishpat, and ahavat chesed, and to walk humbly with Eloheicha?

Hashem’s voice crieth unto the ir (city): To fear Thy Shem (Name) is wisdom; heed the rod and the One who appointed it.

10 Are there yet the otzerot (treasures) of wickedness in the bais rasha (the house of the wicked), and the scant measure, the too small eifah (bushel) which is accursed?

11 Shall I acquit the one with dishonest scales, and with the bag of mirmah (deceitful) weights? [T.N. see Moshiach without mirmah, Yeshayah 53:9]

12 For the oisher (the wealthy) thereof are full of chamas (violence), and the inhabitants thereof have spoken sheker, and their leshon (tongue) is remiyah (guile) in their mouth. [see Moshiach without chamas, Yeshayah 53:9]

13 Therefore also will I make thee sick in striking thee, in making thee desolate because of chattotecha.

14 Thou shalt eat, but not be satisfied; and thy emptiness remains in thee; and thou shalt put away but not save; and that which thou deliverest will I give up to the cherev (sword).

15 Thou shalt sow the zera, but thou shalt not reap the katzir (harvest); thou shalt tread the zayit (olives), but thou shalt not anoint thee with shemen (olive oil); and yayin shalt thou not drink.

16 For the chukkot Omri (statutes of Omri) are kept, and kol ma’aseh Bais Ach’av (all the works of the House of Ahab); and ye walk in their mo’atzot (advise, counsel); therefore, I should make thee a desolation, and the inhabitants thereof an object of hissing; therefore ye shall bear the cherpah (scorn, abuse, disgrace) of Ami (My people).

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Micah 6 New International Version (NIV)

The Lord’s Case Against Israel

Listen to what the Lord says:

“Stand up, plead my case before the mountains;
    let the hills hear what you have to say.

“Hear, you mountains, the Lord’s accusation;
    listen, you everlasting foundations of the earth.
For the Lord has a case against his people;
    he is lodging a charge against Israel.

“My people, what have I done to you?
    How have I burdened you? Answer me.
I brought you up out of Egypt
    and redeemed you from the land of slavery.
I sent Moses to lead you,
    also Aaron and Miriam.
My people, remember
    what Balak king of Moab plotted
    and what Balaam son of Beor answered.
Remember your journey from Shittim to Gilgal,
    that you may know the righteous acts of the Lord.”

With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly[a] with your God.

Israel’s Guilt and Punishment

Listen! The Lord is calling to the city—
    and to fear your name is wisdom—
    “Heed the rod and the One who appointed it.[b]
10 Am I still to forget your ill-gotten treasures, you wicked house,
    and the short ephah,[c] which is accursed?
11 Shall I acquit someone with dishonest scales,
    with a bag of false weights?
12 Your rich people are violent;
    your inhabitants are liars
    and their tongues speak deceitfully.
13 Therefore, I have begun to destroy you,
    to ruin[d] you because of your sins.
14 You will eat but not be satisfied;
    your stomach will still be empty.[e]
You will store up but save nothing,
    because what you save[f] I will give to the sword.
15 You will plant but not harvest;
    you will press olives but not use the oil,
    you will crush grapes but not drink the wine.
16 You have observed the statutes of Omri
    and all the practices of Ahab’s house;
    you have followed their traditions.
Therefore I will give you over to ruin
    and your people to derision;
    you will bear the scorn of the nations.[g]

Footnotes:

  1. Micah 6:8 Or prudently
  2. Micah 6:9 The meaning of the Hebrew for this line is uncertain.
  3. Micah 6:10 An ephah was a dry measure.
  4. Micah 6:13 Or Therefore, I will make you ill and destroy you; / I will ruin
  5. Micah 6:14 The meaning of the Hebrew for this word is uncertain.
  6. Micah 6:14 Or You will press toward birth but not give birth, / and what you bring to birth
  7. Micah 6:16 Septuagint; Hebrew scorn due my people
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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