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Mishle 11
Orthodox Jewish Bible
Mishle 11
Orthodox Jewish Bible
11 A balance of mirmah (dishonesty, deception) is abomination to Hashem, but an even shelemah (perfect stone, just weight) is His ratzon.
2 When zadon (pride) cometh, then cometh kalon (shame, disgrace), but with the humble is chochmah.
3 The integrity of the yesharim (upright ones) shall guide them, but the deceit of the bogedim (treacherous ones) shall destroy them.
4 Hon (riches) profit not in the yom evrah (day of wrath), but tzedakah (righteousness) delivereth from mavet.
5 The tzidkat tamim (righteousness of the blameless) shall make his derech straight, but the rasha shall fall by his own evil.
6 The tzidkat yesharim shall deliver them, but bogedim (treacherous ones) shall be caught in their own evil desire.
7 At the mot adam rasha, his tikveh shall perish, and the expectation of his [surviving] strong ones perisheth.
8 The tzaddik is delivered out of tzoros, but the rashah cometh on to take his place.
9 A chanef (hypocrite, man without G-d) with his peh (mouth) destroyeth his re’a, but through da’as (knowledge) shall the tzaddikim be delivered.
10 When it goeth well with the tzaddikim, the city rejoiceth, and when the resha’im perish, there is rinnah (joyful shouting).
11 By the birkat yesharim the city is exalted, but it is overthrown by the peh (mouth) of the resha’im.
12 He that is devoid of lev [of understanding] despiseth his re’a, but an ish tevunot holdeth his peace.
13 A bringer of rekhil (gossip, rekhilut) revealeth sod (secrets, confidences), but he that is of a ne’eman ruach concealeth the matter.
14 Where no strategic policy is, the nation falls, but in the multitude of yoetz (counsellors, advisors) there is teshu’ah (victory, safety).
15 He that is guaranty for a zar shall suffer for it, and he that hateth pledging collateral is secure.
16 An eshet chen retaineth kavod (honor, respect), but ruthless men retain osher.
17 The ish chesed (merciful man) doeth good to his own nefesh, but he that is cruel harmeth his own self.
18 The reshah worketh a wage of sheker, but to him that soweth tzedakah (righteousness) shall be a sachar emes (sure reward).
19 As tzedakah (righteousness) leadeth to Chayyim, so he that pursueth ra’ah pursueth it to his own mot (death).
20 They that are of a perverse lev are an abomination to Hashem, but such as are upright in their derech are His delight.
21 Though yad join in yad, the rah shall not go unpunished, but the zera of the tzaddikim shall be delivered.
22 As a ring of zahav in the snout of a chazir, so is an isha yafah which is without ta’am (judgment, discretion).
23 The ta’avat tzaddikim is only tov, but the tikveh of the resha’im is wrath.
24 There is that which scattereth, and yet increaseth more; and there is that which withholdeth more than is yosher, but it leadeth to machsor (want, need, poverty).
25 The nefesh brocha (generous person) shall be made to prosper, and he that watereth shall be refreshed also himself.
26 He that withholdeth grain, the people shall curse him, but brocha shall be upon the head of him that selleth it.
27 He that diligently seeketh tov procureth ratzon, but he that seeketh ra’ah, it shall come unto him.
28 He that trusteth in his riches shall fall; but the tzaddik shall flourish like the green leaf.
29 He that troubleth his own bais shall inherit the ruach (wind), and the fool shall be eved to the chacham lev.
30 The p’ri tzedek is Etz Chayyim, and he that winneth nefashot is chacham (wise).
31 If the tzaddik are recompensed on ha’aretz (the earth), much more the rashah and the choteh (sinner).
Proverbs 11
New International Version
Proverbs 11
New International Version
3 The integrity of the upright guides them,
but the unfaithful are destroyed by their duplicity.(E)
5 The righteousness of the blameless makes their paths straight,(I)
but the wicked are brought down by their own wickedness.(J)
6 The righteousness of the upright delivers them,
but the unfaithful are trapped by evil desires.(K)
8 The righteous person is rescued from trouble,
and it falls on the wicked instead.(N)
9 With their mouths the godless destroy their neighbors,
but through knowledge the righteous escape.(O)
10 When the righteous prosper, the city rejoices;(P)
when the wicked perish, there are shouts of joy.(Q)
11 Through the blessing of the upright a city is exalted,(R)
but by the mouth of the wicked it is destroyed.(S)
12 Whoever derides their neighbor has no sense,(T)
but the one who has understanding holds their tongue.(U)
15 Whoever puts up security(Z) for a stranger will surely suffer,
but whoever refuses to shake hands in pledge is safe.(AA)
16 A kindhearted woman gains honor,(AB)
but ruthless men gain only wealth.
17 Those who are kind benefit themselves,
but the cruel bring ruin on themselves.
18 A wicked person earns deceptive wages,
but the one who sows righteousness reaps a sure reward.(AC)
20 The Lord detests those whose hearts are perverse,(AF)
but he delights(AG) in those whose ways are blameless.(AH)
21 Be sure of this: The wicked will not go unpunished,
but those who are righteous will go free.(AI)
22 Like a gold ring in a pig’s snout
is a beautiful woman who shows no discretion.
23 The desire of the righteous ends only in good,
but the hope of the wicked only in wrath.
24 One person gives freely, yet gains even more;
another withholds unduly, but comes to poverty.
26 People curse the one who hoards grain,
but they pray God’s blessing on the one who is willing to sell.
27 Whoever seeks good finds favor,
but evil comes to one who searches for it.(AL)
28 Those who trust in their riches will fall,(AM)
but the righteous will thrive like a green leaf.(AN)
29 Whoever brings ruin on their family will inherit only wind,
and the fool will be servant to the wise.(AO)
30 The fruit of the righteous is a tree of life,(AP)
and the one who is wise saves lives.
31 If the righteous receive their due(AQ) on earth,
how much more the ungodly and the sinner!
Footnotes
- Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from
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