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14 Chachmot nashim buildeth her bais, but the foolish pulleth it down with her hands.

He that walketh in his yashar feareth Hashem, but he that is devious in his drakhim despiseth Him.

In the peh (mouth) of the fool is a rod of ga’avah (pride), but the sfatayim (lips) of the chachamim shall be shomer over them and preserve them.

Where no oxen are, the evus (feeding trough) is clean, but much increase is by the ko’ach of the shor (ox).

An ed emunim will not lie, but an ed sheker will utter lies.

A scoffer seeketh chochmah, and findeth it not, but da’as cometh easily unto him that is discerning.

Go from the presence of an ish kesil, when thou perceivest not in him the sfatayim (lips) of da’as (knowledge).

The chochmah of the prudent is to understand his derech, but the folly of kesilim is mirmah (deceit).

Fools mock at guilt, but among the yesharim (upright ones) there is ratzon (favor).

10 The lev knoweth its own bitterness, and a zar (stranger) doth not share its simchah.

11 The bais of the resha’im shall be shmad, but the ohel of the yesharim shall flourish.

12 There is a derech (road) which seemeth yashar (right) unto an ish, but the acharit (latter end, future) thereof are the drakhim of mavet.

13 Even in sekhok (laughter) the lev is sad, and the acharit (latter end) of that simchah is grief.

14 The sug (backslider, faithless one) in lev is filled with his own drakhim (roads), but an ish tov shall be satisfied from above himself.

15 The naive believeth every davar, but the prudent looketh with care to his steps.

16 A chacham feareth, and departeth from rah, but the kesil throweth off restraint and is arrogantly reckless.

17 He that is quicktempered dealeth folly, and an ish mezimot (a man of crafty schemes) is hated.

18 The naive inherit folly, but the prudent are crowned with da’as.

19 The ra’im will bow before the tov’im, and the resha’im at the she’arim of the tzaddik.

20 The poor is hated even by his own re’a (neighbor), but the oisher hath many friends.

21 He that despiseth his re’a sinneth, but he that is kind to the anayim (needy ones), happy is he.

22 Do they not go astray that plot rah? But chesed and emes shall be to them that plan tov.

23 In all hard work there is profit, but idle chatter of the sfatayim (lips) tendeth only to makhsor (poverty, want).

24 The ateret chachamim is their riches, but the foolishness of kesilim is folly.

25 An ed emes (true witness) saveth nefashot (souls, lives), but a lying witness is a betrayer.

26 In the Yirat Hashem is strong confidence, and his banim shall have a place of refuge.

27 The Yirat Hashem is a makor chayyim (fountain of life) to turn one away from the snares of mavet.

28 In the multitude of people is the glory of a melech, but in the lack of subjects is the ruin of the prince.

29 He that is slow to wrath is of rav tevunah (great understanding), but he that is angrily impulsive exalteth folly.

30 A lev marpeh (sound mind) is life to the basar, but kinah (envy) is the rottenness of the atzmot (bones).

31 He that oppresseth the dal (poor) showeth contempt for his Oseh (Maker), but he that honoreth Him is kind to the evyon (needy).

32 The reshah is banished in his ra’ah, but the tzaddik hath refuge in his mot (death).

33 In the lev of the discerning reposes chochmah, but that which is in kesilim is made known.

34 Tzedakah exalteth a nation, but chattat (sin) is a reproach to any people.

35 The ratzon melech (king’s favor) is toward an eved maskil (a wise servant), but his wrath is against him that bringeth shame.

14 The wise woman builds her house,(A)
    but with her own hands the foolish one tears hers down.

Whoever fears the Lord walks uprightly,
    but those who despise him are devious in their ways.

A fool’s mouth lashes out with pride,(B)
    but the lips of the wise protect them.(C)

Where there are no oxen, the manger is empty,
    but from the strength of an ox(D) come abundant harvests.

An honest witness does not deceive,
    but a false witness pours out lies.(E)

The mocker seeks wisdom and finds none,
    but knowledge comes easily to the discerning.(F)

Stay away from a fool,
    for you will not find knowledge on their lips.

The wisdom of the prudent is to give thought to their ways,(G)
    but the folly of fools is deception.(H)

Fools mock at making amends for sin,
    but goodwill is found among the upright.

10 Each heart knows its own bitterness,
    and no one else can share its joy.

11 The house of the wicked will be destroyed,(I)
    but the tent of the upright will flourish.(J)

12 There is a way that appears to be right,(K)
    but in the end it leads to death.(L)

13 Even in laughter(M) the heart may ache,
    and rejoicing may end in grief.

14 The faithless will be fully repaid for their ways,(N)
    and the good rewarded for theirs.(O)

15 The simple believe anything,
    but the prudent give thought to their steps.(P)

16 The wise fear the Lord and shun evil,(Q)
    but a fool(R) is hotheaded and yet feels secure.

17 A quick-tempered person(S) does foolish things,(T)
    and the one who devises evil schemes is hated.(U)

18 The simple inherit folly,
    but the prudent are crowned with knowledge.

19 Evildoers will bow down in the presence of the good,
    and the wicked at the gates of the righteous.(V)

20 The poor are shunned even by their neighbors,
    but the rich have many friends.(W)

21 It is a sin to despise one’s neighbor,(X)
    but blessed is the one who is kind to the needy.(Y)

22 Do not those who plot evil go astray?(Z)
    But those who plan what is good find[a] love and faithfulness.

23 All hard work brings a profit,
    but mere talk leads only to poverty.

24 The wealth of the wise is their crown,
    but the folly of fools yields folly.(AA)

25 A truthful witness saves lives,
    but a false witness is deceitful.(AB)

26 Whoever fears the Lord has a secure fortress,(AC)
    and for their children it will be a refuge.(AD)

27 The fear of the Lord is a fountain of life,(AE)
    turning a person from the snares of death.(AF)

28 A large population is a king’s glory,
    but without subjects a prince is ruined.(AG)

29 Whoever is patient has great understanding,(AH)
    but one who is quick-tempered displays folly.(AI)

30 A heart at peace gives life to the body,
    but envy rots the bones.(AJ)

31 Whoever oppresses the poor shows contempt for their Maker,(AK)
    but whoever is kind to the needy honors God.(AL)

32 When calamity comes, the wicked are brought down,(AM)
    but even in death the righteous seek refuge in God.(AN)

33 Wisdom reposes in the heart of the discerning(AO)
    and even among fools she lets herself be known.[b]

34 Righteousness exalts a nation,(AP)
    but sin condemns any people.

35 A king delights in a wise servant,
    but a shameful servant arouses his fury.(AQ)

Footnotes

  1. Proverbs 14:22 Or show
  2. Proverbs 14:33 Hebrew; Septuagint and Syriac discerning / but in the heart of fools she is not known