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By peysha (transgression) an ish rah is snared, but the tzaddik doth sing and have simchah.

The tzaddik considereth the cause of the dalim, but the rasha (wicked) doeth not understand such da’as (knowledge).

Scornful men enflame a city, but chachamim turn away af (wrath).

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Evildoers are snared by their own sin,(A)
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,(B)
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.(C)

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