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29 He, that being often reproved, stiffeneth his neck, shall suddenly be destroyed, and that without marpeh (remedy).

When the tzaddikim are increased, the people rejoice, but when the rasha beareth rule, the people groan.

He who loveth chochmah rejoiceth aviv, but he that keepeth company with zonot squanders his hon (substance, wealth).

Melech by mishpat establisheth eretz, but an ish terumot (a man of bribes) bringeth it down.

A gever that flattereth his neighbor spreadeth a reshet (net) for his feet.

By peysha (transgression) an ish rah is snared, but the tzaddik doth sing and have simchah.

The tzaddik considereth the cause of the dalim, but the rasha (wicked) doeth not understand such da’as (knowledge).

Scornful men enflame a city, but chachamim turn away af (wrath).

If an ish chacham has to contend with a fool, he [the fool] rageth or laugheth, and hath no rest.

10 The anshei damim hate integrity, but the yesharim seek his nefesh (soul, i.e., his soul’s well-being).

11 A kesil (fool) uttereth all his wrath, but a chacham keepeth it back quietly.

12 If a moshel pays heed to davar sheker, all his mesharetim (officials, ministers) are resha’im.

13 The rahsh (pauper) and the oppressor have this in common: Hashem enlighteneth both their eynayim.

14 If Melech shofet be’emes (judges in truth) the dalim, his kisse shall be established forever.

15 The shevet (rod) and tokhakhat (reproof) give chochmah, but a na’ar (child) left to himself bringeth immo to shame.

16 When the resha’im are multiplied, peysha (transgression) increaseth, but the tzaddikim shall see their downfall.

17 Correct binecha, and he shall give thee rest; indeed, he shall give delight unto thy nefesh.

18 Where there is no chazon (prophetic vision), the people cast off restaint [i.e., perish ungovernable], but he that is shomer over the torah, happy is he.

19 An eved will not be corrected by devarim, for though he understand he will not answer.

20 Seest thou an ish that is hasty in his devarim? There is more tikvah for a kesil (fool) than for him.

21 He that pampers his eved from youth up shall have him as his ben at the acharit (end).

22 An ish af (angry man) stirreth up strife, and a ba’al chemah (ill-tempered man) aboundeth in peysha (transgression).

23 Ga’avat adam (pride of man) shall bring him low, but the humble in ruach shall attain kavod.

24 He who is partner with a ganav hateth his own nefesh; he heareth the curse of the victim but discloses nothing.

25 The fear of adam bringeth a mokesh (snare), but he who putteth his trust in Hashem shall be secure.

26 Many seek the moshel’s favor, but mishpat ish cometh from Hashem.

27 An unjust man is a to’evah to the tzaddikim, and he that is yeshar derech (upright in the way) is to’evah to the rasha.

29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

When the righteous thrive, the people rejoice;(D)
    when the wicked rule,(E) the people groan.(F)

A man who loves wisdom brings joy to his father,(G)
    but a companion of prostitutes squanders his wealth.(H)

By justice a king gives a country stability,(I)
    but those who are greedy for[a] bribes tear it down.

Those who flatter their neighbors
    are spreading nets for their feet.(J)

Evildoers are snared by their own sin,(K)
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,(L)
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.(M)

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity
    and seek to kill the upright.(N)

11 Fools give full vent to their rage,(O)
    but the wise bring calm in the end.(P)

12 If a ruler(Q) listens to lies,
    all his officials become wicked.(R)

13 The poor and the oppressor have this in common:
    The Lord gives sight to the eyes of both.(S)

14 If a king judges the poor with fairness,
    his throne will be established forever.(T)

15 A rod and a reprimand impart wisdom,
    but a child left undisciplined disgraces its mother.(U)

16 When the wicked thrive, so does sin,
    but the righteous will see their downfall.(V)

17 Discipline your children, and they will give you peace;
    they will bring you the delights you desire.(W)

18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.(X)

19 Servants cannot be corrected by mere words;
    though they understand, they will not respond.

20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.(Y)

21 A servant pampered from youth
    will turn out to be insolent.

22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.(Z)

23 Pride brings a person low,(AA)
    but the lowly in spirit gain honor.(AB)

24 The accomplices of thieves are their own enemies;
    they are put under oath and dare not testify.(AC)

25 Fear(AD) of man will prove to be a snare,
    but whoever trusts in the Lord(AE) is kept safe.(AF)

26 Many seek an audience with a ruler,(AG)
    but it is from the Lord that one gets justice.(AH)

27 The righteous detest the dishonest;
    the wicked detest the upright.(AI)

Footnotes

  1. Proverbs 29:4 Or who give