Numbers 15:30
Holman Christian Standard Bible
30 “But the person who acts defiantly,[a] whether native or foreign resident, blasphemes the Lord.(A) That person is to be cut off from his people.
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- Numbers 15:30 Lit with a high hand
Numbers 15:30
New International Version
30 “‘But anyone who sins defiantly,(A) whether native-born or foreigner,(B) blasphemes the Lord(C) and must be cut off from the people of Israel.(D)
Numbers 15:30
King James Version
30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
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Deuteronomy 17:12
Holman Christian Standard Bible
12 The person who acts arrogantly, refusing to listen either to the priest who stands there serving the Lord your God or to the judge, must die. You must purge the evil from Israel.
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Deuteronomy 17:12
New International Version
12 Anyone who shows contempt(A) for the judge or for the priest who stands ministering(B) there to the Lord your God is to be put to death.(C) You must purge the evil from Israel.(D)
Deuteronomy 17:12
King James Version
12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
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Hebrews 6:4
Holman Christian Standard Bible
4 For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit,(A)
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Hebrews 6:4
New International Version
4 It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C)
Hebrews 6:4
King James Version
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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2 Peter 2:20-21
Holman Christian Standard Bible
20 For if, having escaped the world’s impurity through the knowledge of our Lord and Savior Jesus Christ,(A) they are again entangled in these things and defeated, the last state is worse for them than the first.(B) 21 For it would have been better for them not to have known the way of righteousness(C) than, after knowing it, to turn back from the holy command(D) delivered(E) to them.(F)
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2 Peter 2:20-21
New International Version
20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D)
2 Peter 2:20-21
King James Version
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
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1 John 5:16
Holman Christian Standard Bible
16 If anyone sees his brother committing a sin that does not bring death, he should ask, and God[a] will give life to him—to those who commit sin that doesn’t bring death. There is sin[b] that brings death. I am not saying he should pray about that.
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- 1 John 5:16 Lit He
- 1 John 5:16 Or is a sin
1 John 5:16
New International Version
16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life.(A) I refer to those whose sin does not lead to death. There is a sin that leads to death.(B) I am not saying that you should pray about that.(C)
1 John 5:16
King James Version
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
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