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When the Israelites celebrate the jubilee year,[a] the heritage of these women will be added to that of the tribe into which they marry and their heritage will be withdrawn from that of our ancestral tribe.”

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Footnotes

  1. 36:4 Before the jubilee year various circumstances, such as divorce, could make such property revert to its original tribal owners; but in the jubilee year it became irrevocably attached to its new owners.

To announce a year of favor from the Lord
    and a day of vindication by our God;
To comfort all who mourn;(A)

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This is the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom: Everyone must free their Hebrew slaves, male and female, so that no one should hold another Judahite in servitude.(A) 10 All the princes and the people who entered this covenant agreed to set free their slaves, their male and female servants, so that they should no longer be in servitude. But even though they agreed and freed them, 11 afterward they took back their male and female servants whom they had set free and again forced them into servitude.

12 Then this word of the Lord came to Jeremiah: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors the day I brought them out of the land of Egypt, out of the house of slavery: 14 Every seventh year each of you must set free all Hebrews who have sold themselves to you; six years they shall serve you, but then you shall let them go free. Your ancestors, however, did not listen to me or obey me. 15 As for you, today you repented and did what is right in my eyes by proclaiming freedom for your neighbor and making a covenant before me in the house which bears my name. 16 But then you again profaned my name by taking back your male and female slaves whom you had just set free for life; you forced them to become your slaves again.(B) 17 Therefore, thus says the Lord: You for your part did not obey me by proclaiming freedom for your families and neighbors. So I now proclaim freedom for you—oracle of the Lord—for the sword, starvation, and disease. I will make you an object of horror to all the kingdoms of the earth. 18 [a]Those who violated my covenant and did not observe the terms of the covenant they made in my presence—I will make them like the calf which they cut in two so they could pass between its parts— 19 the princes of Judah and of Jerusalem, the court officials, the priests, and all the people of the land, who passed between the parts of the calf. 20 These I will hand over to their enemies, to those who seek their lives: their corpses shall become food for the birds of the air and the beasts of the field.(C)

21 Zedekiah, king of Judah, and his princes, I will hand also over to their enemies, to those who seek their lives, to the army of the king of Babylon which is now withdrawing from you.(D) 22 I am giving the command—oracle of the Lord—to bring them back to this city. They shall attack and capture it, and burn it with fire; the cities of Judah I will turn into a waste, where no one dwells.(E)

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Footnotes

  1. 34:18–19 Both the Old Testament (Gn 15:10–17) and the eighth century B.C. Sefire inscription indicate that sometimes contracting parties ratified an agreement by walking between dismembered animals, invoking upon themselves the animals’ fate if they failed to keep their word. The covenant: that mentioned in vv. 10, 15.

17 But if he makes a gift of part of his heritage to one of his servants, it belongs to him until the year of release;[a] then it reverts to the prince. Only the heritage given to his sons belongs to him.(A)

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Footnotes

  1. 46:17 The year of release: the jubilee year; cf. Lv 25:23–55.

19 and to proclaim a year acceptable to the Lord.”

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