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Purity in the Camp

Adonai spoke to Moses saying, “Command Bnei-Yisrael to send out from the camp everyone with tza’arat, who has some kind of discharge, or any contaminated by a dead body. Whether male or female, you are to send them outside the camp so as not to defile the camp where I am dwelling among them.” This Bnei-Yisrael did, sending them outside the camp. Just as Adonai spoke to Moses, so Bnei-Yisrael did.

Adonai spoke to Moses saying, “Say to Bnei-Yisrael: Whenever a man or woman commits any sins against any person, thus breaking faith with Adonai, that soul bears guilt. That person is to confess the sin he has committed, make full restitution for his wrong, add one fifth to it and give it to the one he wronged. [a] But if that person has no close relative to whom to pay the restitution, the restitution belongs to Adonai. It is to be given to the kohen along with the ram of atonement with which he is to make atonement for him.

“Every contribution from all the sacred things that Bnei-Yisrael brings to the kohen will belong to him. 10 Each one’s sacred holy gifts are his own, but whatever each man gives to the kohen belongs to that kohen.”

Jealousy Ritual

11 Adonai spoke to Moses saying, 12 “Speak to Bnei-Yisrael and say to them: Suppose some man’s wife goes astray and is unfaithful to him, 13 and another man has sexual relations with her, but it is hidden from her husband’s eyes and her impurity is not detected. Yet there was no witness against her and she was not caught in the act. 14 Then a spirit of jealousy overcomes him and he is suspicious of his wife, when she is impure. Or a spirit of jealousy overcomes him and he suspects his wife, yet she is not impure.

15 “Then he should take his wife to the kohen. He must also bring a tenth of an ephah of barley flour as an offering for her. He is not to pour oil or put incense on it, because it is an offering for jealousy, a reminder offering drawing attention to guiltiness.

16 “The kohen is to bring her near and have her stand before Adonai. 17 Then the kohen is to take some holy water in a clay jar and take some dust from the floor of the Tabernacle and put it into the water. 18 Then the kohen will have the woman stand before Adonai, loosen the woman’s hair, put into her hands the reminder offering, the offering for jealousy, while in the kohen’s own hands are the bitter waters that bring a curse. 19 Then the kohen will have her swear under oath, then say to the woman, ‘If no man other than your husband has slept with you, and if you have not gone astray into impurity from your husband, may this bitter water that brings a curse not harm you. 20 If, however, you have gone astray from your husband and if you became impure and had sexual relations with a man other than your husband’— 21 Then the kohen is to have the woman swear under this oath of a curse, and say to the woman—‘then let Adonai cause you to be cursed and denounced among your people when Adonai causes your thigh to rot and your belly to swell. 22 “May this water which brings a curse enter your body and cause your belly to swell and your thigh to rot.’

“The woman is to say, ‘Amen, amen!’

23 “Then the kohen is to write these curses on a scroll and wash them into the waters of bitterness. 24 The kohen will then have the woman drink the bitter water bearing curses, so that the water of the curses of bitterness enters her. 25 The kohen is to take the jealousy offering from the woman’s hand, wave the offering before Adonai and bring it to the altar. 26 The kohen is to take a handful of the grain offering and burn it up in smoke on the altar as a memorial offering. The kohen will then have the woman drink the water.

27 “When she is made to drink the water that carries the curse, if she has defiled herself and been unfaithful to her husband, it will enter her and cause bitterness—her abdomen will swell and her thigh will waste away. She will be accursed among her people. 28 If, however, the woman has not defiled herself and is clean, she will be free from guilt and be able to have children.

29 “This is the Torah regarding jealousy, when a woman goes astray from her husband and defiles herself, 30 or when a spirit of jealousy comes over a man and he jealously suspects his wife. The kohen is to have her stand before Adonai and apply this entire Torah to her. 31 The husband will be free of guilt, but that woman will bear her guilt.”

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative