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II. Instructions of Parents and of Woman Wisdom

The Path of the Wicked: Greed and Violence[a]

Hear, my son, your father’s instruction,
    and reject not your mother’s teaching;
A graceful diadem will they be for your head;
    a pendant for your neck.
10 My son, should sinners entice you,
11     do not go if they say, “Come along with us!
Let us lie in wait for blood,
    unprovoked, let us trap the innocent;
12 Let us swallow them alive, like Sheol,
    whole, like those who go down to the pit!
13 All kinds of precious wealth shall we gain,
    we shall fill our houses with booty;
14 Cast in your lot with us,
    we shall all have one purse!”
15 My son, do not walk in the way with them,
    hold back your foot from their path!
16 [For their feet run to evil,
    they hasten to shed blood.(A)]
17 In vain a net is spread[b]
    right under the eyes of any bird—
18 They lie in wait for their own blood,
    they set a trap for their own lives.
19 This is the way of everyone greedy for loot:
    it takes away their lives.

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Footnotes

  1. 1:8–19 A parental warning to a young person leaving home, for them to avoid the company of the greedy and violent. Two ways lie before the hearer, a way that leads to death and a way that leads to life. The trap which the wicked set for the innocent (v. 11) in the end takes away the lives of the wicked themselves (v. 19). This theme will recur especially in chaps. 1–9. A second theme introduced here is that of founding (or managing) a household and choosing a spouse. A third theme is the human obstacles to attaining wisdom. Here (and in 2:12–15 and 4:10–19), the obstacle is men (always in the plural); in 2:16–19; 5:1–6; 6:20–35; chap. 7; 9:13–18, the obstacle to the quest is the “foreign” woman (always in the singular).
  2. 1:17 A difficult verse. The most probable interpretation is that no fowler lifts up the net so the bird can see it. The verse might be paraphrased: God does not let those who walk on evil paths see the net that will entrap them. The passive construction (“a net is spread”) is sometimes used to express divine activity. Verse 16 is a later attempt to add clarity. It is a quotation from Is 59:7 and is not in the best Greek manuscripts.

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(A) to your father’s(B) instruction
    and do not forsake your mother’s teaching.(C)
They are a garland to grace your head
    and a chain to adorn your neck.(D)

10 My son, if sinful men entice(E) you,
    do not give in(F) to them.(G)
11 If they say, “Come along with us;
    let’s lie in wait(H) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(I) them alive, like the grave,
    and whole, like those who go down to the pit;(J)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(K)”—
15 my son, do not go along with them,
    do not set foot(L) on their paths;(M)
16 for their feet rush into evil,(N)
    they are swift to shed blood.(O)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(P) for their own blood;
    they ambush only themselves!(Q)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(R)

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My son, hear the instruction of thy father, and forsake not the law of thy mother:

For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

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