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Chapter 24

[a]Do not envy the wicked,
    nor desire to be with them;(A)
For their hearts plot violence,
    and their lips speak of foul play.
By wisdom a house is built,
    by understanding it is established;
And by knowledge its rooms are filled
    with every precious and pleasing possession.
The wise are more powerful than the strong,
    and the learned, than the mighty,(B)
For by strategy war is waged,
    and victory depends on many counselors.(C)
[b]Wise words are beyond fools’ reach,(D)
    in the assembly they do not open their mouth;
As they calculate how to do evil,
    people brand them troublemakers.
The scheme of a fool gains no acceptance,
    the scoffer is an abomination to the community.
10 [c]Did you fail in a day of adversity,
    did your strength fall short?
11 Did you fail to rescue those who were being dragged off to death,[d]
    those tottering, those near death,
12     because you said, “We didn’t know about it”?
Surely, the Searcher of hearts knows
    and will repay all according to their deeds.(E)
13 [e]If you eat honey, my son, because it is good,
    if pure honey is sweet to your taste,
14 Such, you must know, is wisdom to your soul.
If you find it, you will have a future,
    and your hope will not be cut off.(F)

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Footnotes

  1. 24:1–22 A new section (24:1–14)—on the fates of the wicked and foolish—begins with a warning not to take the foolish as role models. The same admonition is repeated in 23:17–18 and 24:19–20. In 24:1, the verb means “to be jealous, zealous; to emulate.” The motive stated in the other passages—the wicked have no future—is indirectly stated here.
  2. 24:7–9 The verses are unclear; most scholars take them as two or even three single sayings, but, taken singly, the verses are banal. They are best taken as a single statement. Just as vv. 3–6 described the advantages of wisdom, so vv. 7–9 describe the disadvantages of its opposite, folly: it alienates one from the community (v. 7), for fools become notorious (v. 8), dooming their plans and ostracizing themselves.
  3. 24:10–12 Excuses for not coming to the aid of one’s neighbor in serious trouble do not suffice before God, who sees through self-serving excuses.
  4. 24:11 Rescue…death: perhaps refers to the legal rescue of those unjustly condemned to death.
  5. 24:13–14 God’s word is sometimes said to be sweeter than honey, e.g., Ps 119:101–103. Cf. also Ps 19:11; Prv 16:24; Ez 3:3; Sir 24:19–22.

Saying 20

24 Do not envy(A) the wicked,
    do not desire their company;
for their hearts plot violence,(B)
    and their lips talk about making trouble.(C)

Saying 21

By wisdom a house is built,(D)
    and through understanding it is established;
through knowledge its rooms are filled
    with rare and beautiful treasures.(E)

Saying 22

The wise prevail through great power,
    and those who have knowledge muster their strength.
Surely you need guidance to wage war,
    and victory is won through many advisers.(F)

Saying 23

Wisdom is too high for fools;
    in the assembly at the gate they must not open their mouths.

Saying 24

Whoever plots evil
    will be known as a schemer.
The schemes of folly are sin,
    and people detest a mocker.

Saying 25

10 If you falter in a time of trouble,
    how small is your strength!(G)
11 Rescue those being led away to death;
    hold back those staggering toward slaughter.(H)
12 If you say, “But we knew nothing about this,”
    does not he who weighs(I) the heart perceive it?
Does not he who guards your life know it?
    Will he not repay(J) everyone according to what they have done?(K)

Saying 26

13 Eat honey, my son, for it is good;
    honey from the comb is sweet to your taste.
14 Know also that wisdom is like honey for you:
    If you find it, there is a future hope for you,
    and your hope will not be cut off.(L)

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