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Freedom from Terror

Psalm 10

Why, Adonai, are You standing far off?
Why hide Yourself in times of trouble?
In pride the wicked hotly hunts the poor.
Let them be caught in the plots they have planned.
For the wicked one boasts about his soul’s desire.
The greedy one curses, reviling Adonai.
The wicked one, with his nose in the air, never seeks Him.
All his thoughts are: “There is no God.”
His ways are secure at all times.
He haughtily disregards Your judgments.
He snorts at all his adversaries.
He says in his heart: “I’ll never be shaken!
From generation to generation nothing bad will happen.”
His mouth is full of cursing, lies and oppression.
On his tongue are trouble and iniquity.[a]
He lies in ambush near villages.
In hidden places he slays the innocent.
His eyes watch in secret for the helpless.
He lurks in a hiding place like a lion in a thicket.
He lies in wait to catch the helpless.
He catches the unfortunate one, dragging him away in his net.
10 The victim is crushed, brought down,
and falls into his mighty claws.
11 He says in his heart: “God has forgotten.
He hides His face—He will never see it.”
12 Arise, Adonai! O God, lift up Your hand.
Do not forget the afflicted.
13 Why does the wicked one revile God?
He says in his heart:
“You will never require anything.”
14 You saw—for You see trouble and grief,
    to take it in Your hand.
The victim puts his trust in You—
You are the helper of the orphan.
15 Break the arm of the wicked, evil one!
Call him to account for his wickedness—
    until no more is found.
16 Adonai is King forever and ever!
Nations will be wiped off His land.
17 You hear, Adonai, the desire of the meek.
You encourage them and incline Your ear.
18 You vindicate the orphan and oppressed,
so that man, who is earthly, may terrify no more.

Footnotes

  1. Psalm 10:7 cf. Job 20:12; Rom. 3:14.

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from