Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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Indeed, You have made my days as handbreadths,
And my age is as nothing before You;
Certainly every man at his best state is but (A)vapor. Selah
Surely every man walks about like a shadow;
Surely they [a]busy themselves in vain;
He heaps up riches,
And does not know who will gather them.

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Footnotes

  1. Psalm 39:6 make an uproar for nothing

Behold, you have made my days a few handbreadths,
    and (A)my lifetime is as nothing before you.
Surely (B)all mankind stands as a mere breath! Selah
    Surely a man (C)goes about as a shadow!
Surely for nothing[a] they are in turmoil;
    man (D)heaps up wealth and does not know who will gather!

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Footnotes

  1. Psalm 39:6 Hebrew Surely as a breath

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

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(A)Surely men of low degree are [a]a vapor,
Men of high degree are a lie;
If they are weighed on the scales,
They are altogether lighter than vapor.

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Footnotes

  1. Psalm 62:9 vanity

(A)Those of low estate are but a breath;
    those of high estate (B)are a delusion;
in the balances they go up;
    (C)they are together lighter than a breath.

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Vanity of vanities, saith the preacher; all is vanity.

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“Vanity(A) of vanities,” says the Preacher,
“All is vanity.”

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(A)Vanity[a] of vanities, says (B)the Preacher; all is vanity.

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Footnotes

  1. Ecclesiastes 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

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20 For (A)the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of [a]corruption into the glorious (B)liberty of the children of God.

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Footnotes

  1. Romans 8:21 decay

20 For the creation (A)was subjected to futility, not willingly, but (B)because of him who subjected it, in hope 21 that (C)the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

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