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[a]Sacrifice and offering you do not want;(A)
    you opened my ears.
Holocaust and sin-offering you do not request;

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Footnotes

  1. 40:7–9 Obedience is better than sacrifice (cf. 1 Sm 15:22; Is 1:10–20; Hos 6:6; Am 5:22–25; Mi 6:6–8; Acts 7:42–43 [quoting Am 5:25–26]). Hb 10:5–9 quotes the somewhat different Greek version and interprets it as Christ’s self-oblation.

Then I said, “Here I am, I have come—
    it is written about me in the scroll.[a](A)

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Footnotes

  1. Psalm 40:7 Or come / with the scroll written for me

Not for your sacrifices do I rebuke you,
    your burnt offerings are always before me.

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I bring no charges(A) against you concerning your sacrifices
    or concerning your burnt offerings,(B) which are ever before me.

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21 [a](A)I hate, I despise your feasts,
    I take no pleasure in your solemnities.
22 Even though you bring me your burnt offerings and grain offerings
    I will not accept them;
Your stall-fed communion offerings,
    I will not look upon them.

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Footnotes

  1. 5:21–27 The prophet does not condemn cultic activity as such but rather the people’s attempt to offer worship with hands unclean from oppression of their fellow Israelites (cf. Ps 15:2–5; 24:3–4). But worship from those who disregard justice and righteousness (v. 24) is never acceptable to the God of Israel. Through the Sinai covenant the love of God and the love of neighbor are inextricably bound together.

21 “I hate,(A) I despise your religious festivals;(B)
    your assemblies(C) are a stench to me.
22 Even though you bring me burnt offerings(D) and grain offerings,
    I will not accept them.(E)
Though you bring choice fellowship offerings,
    I will have no regard for them.(F)

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For it is loyalty that I desire, not sacrifice,
    and knowledge of God rather than burnt offerings.(A)

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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11 What do I care for the multitude of your sacrifices?
    says the Lord.
I have had enough of whole-burnt rams
    and fat of fatlings;
In the blood of calves, lambs, and goats
    I find no pleasure.(A)
12 When you come to appear before me,
    who asks these things of you?
13 Trample my courts no more!
    To bring offerings is useless;
    incense is an abomination to me.
New moon and sabbath, calling assemblies—
    festive convocations with wickedness—
    these I cannot bear.(B)
14 Your new moons and festivals I detest;(C)
    they weigh me down, I tire of the load.
15 When you spread out your hands,
    I will close my eyes to you;
Though you pray the more,
    I will not listen.
Your hands are full of blood![a](D)

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Footnotes

  1. 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.

11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

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For this reason, when he came into the world, he said:[a]

“Sacrifice and offering you did not desire,(A)
    but a body you prepared for me;
holocausts and sin offerings you took no delight in.
Then I said, ‘As is written of me in the scroll,
    Behold, I come to do your will, O God.’”

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Footnotes

  1. 10:5–7 A passage from Ps 40:7–9 is placed in the mouth of the Son at his incarnation. As usual, the author follows the Septuagint text. There is a notable difference in Hb 10:5 (Ps 40:6), where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews.

Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)