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Psalm 75[a]

For the music director, according to the al-tashcheth style;[b] a psalm of Asaph, a song.

75 We give thanks to you, O God. We give thanks.
You reveal your presence;[c]
people tell about your amazing deeds.
God says,[d]
“At the appointed times,[e]
I judge[f] fairly.
When the earth and all its inhabitants dissolve in fear,[g]
I make its pillars secure.”[h] (Selah)
[i] I say to the proud, “Do not be proud,”
and to the wicked, “Do not be so confident of victory.[j]
Do not be so certain you have won.[k]
Do not speak with your head held so high.[l]
For victory does not come from the east or west,
or from the wilderness.[m]
For God is the judge.[n]
He brings one down and exalts another.[o]
For the Lord holds in his hand a cup
full of foaming wine mixed with spices,[p]
and pours it out.[q]
Surely all the wicked of the earth
will slurp it up and drink it to its very last drop.”[r]
As for me, I will continually tell what you have done;[s]
I will sing praises to the God of Jacob.
10 God says,[t]
“I will bring down all the power of the wicked;
the godly will be victorious.”[u]

Footnotes

  1. Psalm 75:1 sn Psalm 75. The psalmist celebrates God’s just rule, which guarantees that the godly will be vindicated and the wicked destroyed.
  2. Psalm 75:1 tn Heb “do not destroy.” Perhaps this refers to a particular style of music, a tune title, or a musical instrument. These words also appear in the superscription to Pss 57-59.
  3. Psalm 75:1 tn Heb “and near [is] your name.”
  4. Psalm 75:2 tn The words “God says” are not in the Hebrew text, but are supplied in the translation to clarify that God speaks in vv. 2-3.
  5. Psalm 75:2 tn Heb “when I take an appointed time.”
  6. Psalm 75:2 tn Heb “I, [in] fairness, I judge.” The statement is understood in a generalizing sense; God typically executes fair judgment as he governs the world. One could take this as referring to an anticipated (future) judgment, “I will judge.”
  7. Psalm 75:3 tn Heb “melt.”
  8. Psalm 75:3 tn The statement is understood in a generalizing sense; God typically prevents the world from being overrun by chaos. One could take this as referring to an anticipated event, “I will make its pillars secure.”
  9. Psalm 75:4 tn The identity of the speaker in vv. 4-6 is unclear. The present translation assumes that the psalmist, who also speaks in vv. 7-9 (where God/the Lord is spoken of in the third person) here addresses the proud and warns them of God’s judgment. The presence of כִּי (ki, “for”) at the beginning of both vv. 6-7 seems to indicate that vv. 4-9 are a unit. However, there is no formal indication of a new speaker in v. 4 (or in v. 10, where God appears to speak). Another option is to see God speaking in vv. 2-6 and v. 10 and to take only vv. 7-9 as the words of the psalmist. In this case one must interpret כִּי at the beginning of v. 7 in an asseverative or emphatic sense (“surely; indeed”).
  10. Psalm 75:4 tn Heb “do not lift up a horn.” The horn of an ox underlies the metaphor (see Deut 33:17; 1 Kgs 22:11; Ps 92:10). The horn of the wild ox is frequently a metaphor for military strength; the idiom “exalt/lift up the horn” signifies military victory (see 1 Sam 2:10; Pss 89:17, 24; 92:10; Lam 2:17). Here the idiom seems to refer to an arrogant attitude that assumes victory has been achieved.
  11. Psalm 75:5 tn Heb “do not lift up on high your horn.”
  12. Psalm 75:5 tn Heb “[do not] speak with unrestrained neck.” The negative particle is understood in this line by ellipsis (note the preceding line).sn The image behind the language of vv. 4-5 is that of a powerful wild ox that confidently raises its head before its enemies.
  13. Psalm 75:6 tn Heb “for not from the east or from the west, and not from the wilderness of the mountains.” If one follows this reading the sentence is elliptical. One must supply “does help come,” or some comparable statement. However, it is possible to take הָרִים (harim) as a Hiphil infinitive from רוּם (rum), the same verb used in vv. 4-5 of “lifting up” a horn. In this case one may translate the form as “victory.” In this case the point is that victory does not come from alliances with other nations.
  14. Psalm 75:7 tn Or “judges.”
  15. Psalm 75:7 tn The imperfects here emphasize the generalizing nature of the statement.
  16. Psalm 75:8 tn Heb “for a cup [is] in the hand of the Lord, and wine foams, it is full of a spiced drink.” The noun מֶסֶךְ (mesekh) refers to a “mixture” of wine and spices.
  17. Psalm 75:8 tn Heb “and he pours out from this.”
  18. Psalm 75:8 tn Heb “surely its dregs they slurp up and drink, all the wicked of the earth.”sn The psalmist pictures God as forcing the wicked to gulp down an intoxicating drink that will leave them stunned and vulnerable. Divine judgment is also depicted this way in Ps 60:3; Isa 51:17-23; Hab 2:16.
  19. Psalm 75:9 tn Heb “I will declare forever.” The object needs to be supplied; God’s just judgment is in view.
  20. Psalm 75:10 tn The words “God says” are not in the Hebrew text. They are supplied in the translation to clarify that God speaks in v. 10.
  21. Psalm 75:10 tn Heb “and all the horns of the wicked I will cut off, the horns of the godly will be lifted up.” The imagery of the wild ox’s horn is once more utilized (see vv. 4-5).

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.