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16 For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek.(A)

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22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;(A)

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29 Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles,(A)

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34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A)

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Footnotes

  1. 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.

He made no distinction between us and them, for by faith he purified their hearts.(A)

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11 On the contrary, we believe that we are saved through the grace of the Lord Jesus,(A) in the same way as they.”[a]

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Footnotes

  1. 15:11 In support of Paul, Peter formulates the fundamental meaning of the gospel: that all are invited to be saved through faith in the power of Christ.

28 There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.(A)

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14 [a]For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh,(A)

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Footnotes

  1. 2:14–16 The elaborate imagery here combines pictures of Christ as our peace (Is 9:5), his crucifixion, the ending of the Mosaic law (cf. Col 2:14), reconciliation (2 Cor 5:18–21), and the destruction of the dividing wall such as kept people from God in the temple or a barrier in the heavens.