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16 For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek.(A)

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16 For I am not ashamed of the gospel,(A) because it is the power of God(B) that brings salvation to everyone who believes:(C) first to the Jew,(D) then to the Gentile.(E)

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22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;(A)

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

29 Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles,(A)

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A)

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34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A)

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Footnotes

  1. 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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He made no distinction between us and them, for by faith he purified their hearts.(A)

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He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

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11 On the contrary, we believe that we are saved through the grace of the Lord Jesus,(A) in the same way as they.”[a]

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Footnotes

  1. 15:11 In support of Paul, Peter formulates the fundamental meaning of the gospel: that all are invited to be saved through faith in the power of Christ.

11 No! We believe it is through the grace(A) of our Lord Jesus that we are saved, just as they are.”

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28 There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.(A)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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14 [a]For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh,(A)

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Footnotes

  1. 2:14–16 The elaborate imagery here combines pictures of Christ as our peace (Is 9:5), his crucifixion, the ending of the Mosaic law (cf. Col 2:14), reconciliation (2 Cor 5:18–21), and the destruction of the dividing wall such as kept people from God in the temple or a barrier in the heavens.

14 For he himself is our peace,(A) who has made the two groups one(B) and has destroyed the barrier, the dividing wall of hostility,

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