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Paul rebukes the Jews, who as concerning sin are like the heathen; yea, worse than they.

Therefore you are inexcusable, O man, whoever you are who judge. For in the same thing that you judge another, you condemn yourself. For you who judge do even the same things. But we are sure that the judgment of God is according to truth against those who commit such things.

Do you think, O man, you who judge others who do such things, and yet do even the very same, that you will escape the judgment of God? Or do you think nothing of the riches of his goodness, patience, and longsuffering? And remember not how it is that the kindness of God leads you to repentance?

But you, after your hard heart that cannot repent, heap together against yourself the treasure of wrath for the day of vengeance, when the righteous judgment of God will be revealed. He will reward every person according to his deeds; that is to say, praise, honour, and immortality to those who continue in doing good and seek eternal life; but to those who are rebellious, and reject the truth, and follow iniquity, will come indignation and wrath – tribulation and anguish upon the soul of every person who does evil: of the Jew first, and also of the Gentile. 10 To everyone who does good will come praise, honour, and peace: to the Jew first, and also to the Gentile. 11 For there is no partiality with God. 12 But whoever has sinned without law will perish without law, and as many as have sinned under the law will be judged by the law.

13 For before God they are not righteous who hear the law, but the doers of the law will be justified. 14 For if the Gentiles who have no law do by nature the things contained in the law, then they, having no law, are a law unto themselves. 15 They show the deeds of the law written in their hearts, while their conscience bears witness to them, and also their thoughts, accusing one another or defending, 16 on the day when God will judge the secrets of men by Jesus Christ, as my gospel declares.

17 Behold, you are called a Jew, and trust in the law, and put confidence in God, 18 and know his will, and have confirmation of good and bad in that you are instructed by the law. 19 And you believe that you yourself are a guide to the blind, a light to those who are in darkness – 20 an instructor of those who lack wisdom and a teacher of the unlearned, who has the example of that which ought to be known, and of the truth, in the law. 21 But you who teach another, do not teach yourself. You preach that a person should not steal, and yet you steal. 22 You say a person should not commit adultery, and you break wedlock. You abhor images, and rob God of his honour. 23 You boast in the law, and through breaking the law dishonour God. 24 For the name of God is ill spoken of among the Gentiles because of you, as it is written.

25 Circumcision indeed avails, if you keep the law. But if you break the law, your circumcision is made uncircumcision. 26 Therefore if the uncircumcised man keeps the righteous things contained in the law, shall his uncircumcision not be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it keeps the law, condemn you who, being under the letter and circumcision, do transgress the law? 28 For he is not a Jew who is a Jew outwardly. Neither is that thing circumcision which is outward in the flesh. 29 But he is a Jew who is hid within, and the circumcision of the heart is the true circumcision, which is in the Spirit, and not in the letter; whose praise is not from men, but from God.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a