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But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

All are under the power of sin

So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

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Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(A) why am I still condemned as a sinner?”(B) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(C) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(D) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(E)

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