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and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

10 according as it is written, There is not a righteous [man], not even one;

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Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(B) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(C) 10 As it is written:

“There is no one righteous, not even one;

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