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And why not say, “Let us do evil so that good may come of it”?—as some who slander us allege that we say.[a] (Their[b] condemnation is deserved!)

The Condemnation of the World

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin, 10 just as it is written:

There is no one righteous, not even one,

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Footnotes

  1. Romans 3:8 tn Grk “(as we are slandered and some affirm that we say…).”
  2. Romans 3:8 tn Grk “whose.” Because of the length and complexity of the Greek sentence, this relative clause was rendered as a new sentence in the translation.

Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(B) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(C) 10 As it is written:

“There is no one righteous, not even one;

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