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Everyone is a Sinner

What advantage, then, does the Jew have, or what value is there in circumcision? There are all kinds of advantages! First of all, the Jews[a] have been entrusted with the utterances of God. What if some of the Jews[b] were unfaithful? Their unfaithfulness cannot cancel God’s faithfulness, can it? Of course not! God is true, even if everyone else is a liar. As it is written,

“You are right when you speak,[c]
    and win your case when you go into court.”[d]

But if our unrighteousness serves to confirm God’s righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) Of course not! Otherwise, how could God judge the world? For[e] if through my falsehood God’s truthfulness glorifies him even more, why am I still being condemned as a sinner? Or can we say—as some people slander us by claiming that we say—“Let’s do evil that good may result”? They deserve to be condemned!

What, then, does this mean?[f] Are we Jews[g] any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of[h] sin. 10 As it is written,

“Not even one person is righteous.
11 No one understands.
    No one searches for God.
12 All have turned away.
    They have become completely worthless.
        No one shows kindness, not even one person![i]
13 Their throats are open graves.
    With their tongues they deceive.[j]
        The venom of poisonous snakes is under their lips.[k]
14 Their mouths are full of cursing and bitterness.[l]
15 They run swiftly[m] to shed blood.
16 Ruin and misery characterize their lives.
17 They have not learned the path to peace.[n]
18 They don’t fear God.[o]

19 Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore, God[p] will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.

God Gives Us Righteousness through Faith

21 But now, apart from the Law, God’s righteousness is revealed and is attested by the Law and the Prophets— 22 God’s righteousness through the faithfulness of Jesus[q] the Messiah[r]— for all who believe. For there is no distinction among people,[s] 23 since all have sinned and continue to fall short of God’s glory. 24 By his grace they are justified freely through the redemption that is in the Messiah[t] Jesus, 25 whom God offered as a place where atonement by the Messiah’s[u] blood would occur through faith. He did this[v] to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. 26 He wanted[w] to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus.[x]

27 What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. 28 For[y] we maintain that a person is justified by faith apart from the actions prescribed by the Law. 29 Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, 30 since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. 31 Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

Footnotes

  1. Romans 3:2 Lit. they
  2. Romans 3:3 Lit. of them
  3. Romans 3:4 Lit. are justified in your words
  4. Romans 3:4 Cf. Ps 51:4
  5. Romans 3:7 Other mss. read But
  6. Romans 3:9 The Gk. lacks does this mean
  7. Romans 3:9 The Gk. lacks Jews
  8. Romans 3:9 The Gk. lacks the power of
  9. Romans 3:12 Cf. Ps 14:1-3; 53:1-3; Eccl 7:20
  10. Romans 3:13 Cf. Ps 5:9
  11. Romans 3:13 Cf. Ps 140:3
  12. Romans 3:14 Cf. Ps 10:7
  13. Romans 3:15 Lit. Their feet are swift
  14. Romans 3:17 Cf. Isa 59:7-8; Prov 1:16
  15. Romans 3:18 Lit. God before their eyes
  16. Romans 3:20 The Gk. lacks God
  17. Romans 3:22 Or through faith in Jesus
  18. Romans 3:22 Or Christ
  19. Romans 3:22 The Gk. lacks among people
  20. Romans 3:24 Or Christ
  21. Romans 3:25 Lit. by his
  22. Romans 3:25 The Gk. lacks He did this
  23. Romans 3:26 The Gk. lacks He wanted
  24. Romans 3:26 Or faith in Jesus
  25. Romans 3:28 Other mss. read Therefore

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.