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Romans 3
New Life Version
Romans 3
New Life Version
3 Do the Jews have anything that those who are not Jews do not have? What good does it do to go through the religious act of becoming a Jew? 2 Yes, the Jews have much more in every way. First of all, God gave the Jews His Law. 3 If some of them were not faithful, does it mean that God will not be faithful? 4 No, not at all! God is always true even if every man lies. The Holy Writings say, “Speak the truth and you will not be proven guilty.” (A)
5 If our sins show how right God is, what can we say? Is it wrong for God to punish us for it? (I am speaking as men do.) 6 No, not at all! If it were wrong for God to punish us, how could He judge the world? 7 If my lies honor God by showing how true He is, why am I still being judged as a sinner? 8 Why not say, “Let us sin that good will come from it.” (Some people have said I talk like this!) They will be punished as they should be.
9 What about it then? Are we Jews better than the people who are not Jews? Not at all! I have already said that Jews and the people who are not Jews are all sinners. 10 The Holy Writings say, “There is not one person who is right with God. No, not even one! 11 There is not one who understands. There is not one who tries to find God.” (B) 12 Everyone has turned away from God. They have all done wrong. Not one of them does what is good. No, not even one! 13 Their mouth is like an open grave. They tell lies with their tongues. (C) Whatever they say is like the poison of snakes. 14 Their mouths speak bad things against God. They say bad things about other people. (D) 15 They are quick to hurt and kill people. 16 Wherever they go, they destroy and make people suffer. 17 They know nothing about peace. (E) 18 They do not honor God with love and fear.” (F)
19 Now we know that the Law speaks to those who live under the Law. No one can say that he does not know what sin is. Yes, every person in the world stands guilty before God. 20 No person will be made right with God by doing what the Law says. The Law shows us how sinful we are.
21 But now God has made another way to make men right with Himself. It is not by the Law. The Law and the early preachers tell about it. 22 Men become right with God by putting their trust in Jesus Christ. God will accept men if they come this way. All men are the same to God. 23 For all men have sinned and have missed the shining-greatness of God. 24 Anyone can be made right with God by the free gift of His loving-favor. It is Jesus Christ Who bought them with His blood and made them free from their sins. 25 God gave Jesus Christ to the world. Men’s sins can be forgiven through the blood of Christ when they put their trust in Him. God gave His Son Jesus Christ to show how right He is. Before this, God did not look on the sins that were done. 26 But now God proves that He is right in saving men from sin. He shows that He is the One Who has no sin. God makes anyone right with Himself who puts his trust in Jesus.
27 What then do we have to be proud of? Nothing at all! Why? Is it because men obey the Law? No! It is because men put their trust in Christ. 28 This is what we have come to know. A man is made right with God by putting his trust in Christ. It is not by his doing what the Law says. 29 Is God the God of the Jews only? Is He not the God of the people who are not Jews also? He is for sure. 30 He is one God. He will make Jews and the people who are not Jews right with Himself if they put their trust in Christ. 31 Does this mean that we do away with the Law when we put our trust in Christ? No, not at all. It means we know the Law is important.
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romans 3
King James Version
Romans 3
King James Version
3 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
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