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God’s determined faithfulness

What advantage, then, does the Jew possess? What, indeed, is the point of circumcision? A great deal, in every way. To begin with, the Jews were entrusted with God’s oracles. What follows from that? If some of them were unfaithful to their commission, does their unfaithfulness nullify God’s faithfulness? Certainly not! Let God be true, and every human being false! As the Bible says,

So that you may be found in the right in what you say, and may win the victory when you come to court.

But if our being in the wrong proves that God is in the right, what are we going to say? That God is unjust to inflict anger on people? (I’m reducing things to a human scale!) Certainly not! How then could God judge the world? But if God’s truthfulness grows all the greater and brings him glory in and through my falsehood, why am I still being condemned as a sinner? And why not “do evil so that good may come”—as some people blasphemously say about us, and as some allege that we say? People like that, at least, deserve the judgment they get!

Jews as well as Gentiles are guilty of sin

What then? Are we in fact better off? No, certainly not. I have already laid down this charge, you see: Jews as well as Greeks are all under the power of sin. 10 This is what the Bible says:

No one is in the right—nobody at all!
11 No one understands, or goes looking for God;
12 all of them alike have wandered astray,
together they have all become futile;
none of them behaves kindly, no, not one.
13 Their throat is an open grave,
they use their tongues to deceive,
the poison of vipers is under their lips.
14 Their mouth is full of cursing and bitterness,
15 their feet are quick when there’s blood to be shed,
16 disaster and wretchedness are in their paths,
17 and they did not know the way of peace.
18 They have no fear of God before their eyes.

19 Now we know that whatever the law says, it is speaking to those who are “in the law.” The purpose of this is that every mouth may be stopped, and the whole world may be brought to the bar of God’s judgment. 20 No mere mortal, you see, can be declared to be in the right before God on the basis of the works of the law. What you get through the law is the knowledge of sin.

The unveiling of God’s covenant justice

21 But now, quite apart from the law (though the law and the prophets bore witness to it), God’s covenant justice has been displayed. 22 God’s covenant justice comes into operation through the faithfulness of Jesus the Messiah, for the benefit of all who have faith. For there is no distinction: 23 all sinned, and fell short of God’s glory— 24 and by God’s grace they are freely declared to be in the right, to be members of the covenant, through the redemption which is found in the Messiah, Jesus.

Jesus’ death reveals God’s covenant justice

25 God put Jesus forth as the place of mercy, through faithfulness, by means of his blood. He did this to demonstrate his covenant justice, because of the passing over (in divine forbearance) of sins committed beforehand. 26 This was to demonstrate his covenant justice in the present time: that is, that he himself is in the right, and that he declares to be in the right everyone who trusts in the faithfulness of Jesus.

The God of both Jew and Gentile

27 So what happens to boasting? It is ruled out! Through what sort of law? The law of works? No: through the law of faith! 28 We calculate, you see, that a person is declared to be in the right on the basis of faith, apart from works of the law. 29 Or does God belong only to Jews? Doesn’t he belong to the nations as well? Yes, of course, to the nations as well, 30 since God is one. He will make the declaration “in the right” over the circumcised on the basis of faith, and over the uncircumcised through faith.

31 Do we then abolish the law through faith? Certainly not! Rather, we establish the law.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).