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Romans 4
Disciples’ Literal New Testament
Romans 4
Disciples’ Literal New Testament
What About Abraham?
4 What then shall we say that Abraham, our forefather according-to[a] the flesh, has found? 2 For if Abraham was declared-righteous by works, he has a boast— but not before God.
His Righteousness Came By Faith
3 For what does the Scripture say?— “And Abraham believed God, and it was credited to him for righteousness” [Gen 15:6]. 4 Now to the one working, the wages are not credited to him based-on grace, but based on debt. 5 But to the one not working but putting-faith upon the One declaring the ungodly righteous— his faith is credited for righteousness. 6 Just as David also says [in Ps 32:1-2] as to the blessedness of the person to whom God credits righteousness apart from works: 7 “Blessed are the ones whose lawless-deeds were forgiven and whose sins were covered. 8 Blessed is the man whose sin the Lord will never count”.
This Occurred Prior To Circumcision
9 So is this blessedness upon the circumcised, or upon the uncircumcised also? For we say “Faith was credited to Abraham for righteousness”. 10 How then was it credited— to one being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision! 11 And he received the sign of circumcision, a seal of the righteousness of [b] faith while in uncircumcision, so that he might be[c] the father of all the ones believing through uncircumcision— so that righteousness might be credited also to them— 12 and the father of the circumcised to the ones not of circumcision only, but indeed the ones walking-in-line in the footsteps of the faith of our father Abraham while he was in uncircumcision.
The Promise Was Not Through The Law But Faith, Making It Firm To All
13 For the promise to Abraham or to his seed[d] that he should be the inheritor of the world was not through the Law[e], but through the righteousness of faith! 14 For if the ones of the Law are inheritors, faith has been made-empty[f] and the promise has been nullified[g]. 15 For the Law brings-about wrath. But where there is no Law, neither is there transgression[h]. 16 For this reason it is by faith, in order that it may be based on grace, so that the promise might be firm[i] to all the seed— not to the seed of the Law only[j], but also to the seed of the faith of Abraham,
Abraham Is The Father of All Who Believe
... who is the father of us all— 17 just as it has been written [in Gen 17:5] that “I have made you a father of many nations”— before God[k] Whom he believed, the One giving-life-to the dead and calling the things not being as[l] being,
He Believed God’s Promise, Contrary To All His Human Circumstances
18 ... who believed contrary-to[m] hope, upon hope, so that he might become[n] the father of many nations in accordance with the thing having been spoken [in Gen 15:5]: “So shall your seed be”. 19 And not having weakened in faith, he considered[o] his own body already having become impotent[p], being about a hundred years old, and the deadness of the womb of Sarah. 20 But he did not waver in unbelief with reference to the promise of God, but became-strong in faith— having given glory to God, 21 and having been fully-convinced that what He had promised He was able also to do.
His Faith Was Credited To Him As Righteousness, And So Is Ours
22 Therefore indeed it was credited to him for righteousness. 23 And it was not written for his sake only that it was credited to him, 24 but also for our sake to whom it is going-to be credited— the ones putting-faith upon the One having raised Jesus our Lord from the dead, 25 Who was handed-over for[q] our trespasses and was raised for[r] our justification.
Footnotes
- Romans 4:1 Or, with respect to. Or, our forefather, has found according to the flesh (that is, by works)?
- Romans 4:11 Or, by faith; or, his faith-righteousness.
- Romans 4:11 That is, from his viewpoint. Or, so that he is (from our viewpoint).
- Romans 4:13 That is, his believing offspring, his spiritual descendants, v 11-12.
- Romans 4:13 Or, law, depending on whether Paul is speaking from the viewpoint of Abraham (who lived before the Law) or his seed (who lived under it).
- Romans 4:14 Or, voided. That is, emptied of any value or place.
- Romans 4:14 The promise of a free gift is nullified, since obedience would be required to obtain it.
- Romans 4:15 Or, violation. There is no law to violate in connection with the promise of a gift, so there can be no transgression and no wrath.
- Romans 4:16 Or, secure, certain.
- Romans 4:16 That is, to people like Paul; believing Jews.
- Romans 4:17 Abraham is the spiritual father of us all before God.
- Romans 4:17 Or, as-if. That is, calling the things not being [into] being, in an act of creation, as seen in the birth of Isaac. Or, calling/naming the things not [yet] being as-if being, as if they already existed, as when He calls Abraham the father of many nations when he had no child.
- Romans 4:18 Or, against, beyond. That is, contrary to all human hope could offer, upon the hope God promised.
- Romans 4:18 That is, from his viewpoint. Or, so that he became (from our viewpoint).
- Romans 4:19 Some manuscripts say ‘he did not consider’.
- Romans 4:19 Or, dead, as good as dead, lifeless, with regard to procreation.
- Romans 4:25 Or, for the sake of, because of.
- Romans 4:25 Or, for the sake of, because of.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Disciples’ Literal New Testament (DLNT) 
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.