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The Example of Abraham

So what can we say that Abraham,[a] the father of our people, learned about faith? If Abraham was made right by the things he did, he had a reason to brag. But this is not God’s view, because the Scripture says, “Abraham believed God, and God accepted Abraham’s faith, and that faith made him right with God.”[b]

When people work, their pay is not given as a gift, but as something earned. But people cannot do any work that will make them right with God. So they must trust in him, who makes even evil people right in his sight. Then God accepts their faith, and that makes them right with him. David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself.

“Blessed are they
    whose sins are forgiven,
    whose wrongs are pardoned.
Blessed is the person
    whom the Lord does not consider guilty.” Psalm 32:1–2

Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham’s faith and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? It was before his circumcision. 11 Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised and who live following the faith that our father Abraham had before he was circumcised.

God Keeps His Promise

13 Abraham[c] and his descendants received the promise that they would get the whole world. He did not receive that promise through the law, but through being right with God by his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, there is nothing to disobey.

16 So people receive God’s promise by having faith. This happens so the promise can be a free gift. Then all of Abraham’s children can have that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.”[d] This is true before God, the God Abraham believed, the God who gives life to the dead and who creates something out of nothing.

18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping, and so he became the father of many nations. As God told him, “Your descendants also will be too many to count.”[e] 19 Abraham was almost a hundred years old, much past the age for having children, and Sarah could not have children. Abraham thought about all this, but his faith in God did not become weak. 20 He never doubted that God would keep his promise, and he never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do what he had promised. 22 So, “God accepted Abraham’s faith, and that faith made him right with God.”[f] 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham 24 but also for us. God will accept us also because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was given to die for our sins, and he was raised from the dead to make us right with God.

Footnotes

  1. 4:1 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  2. 4:3 “Abraham . . . God.” Quotation from Genesis 15:6.
  3. 4:13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  4. 4:17 “I . . . nations.” Quotation from Genesis 17:5.
  5. 4:18 “Your . . . count.” Quotation from Genesis 15:5.
  6. 4:22 “God . . . God.” Quotation from Genesis 15:6.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.