18 Therefore, as one trespass[a] led to condemnation for all men, so one act of righteousness[b] leads to justification and life for (A)all men.

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Footnotes

  1. Romans 5:18 Or the trespass of one
  2. Romans 5:18 Or the act of righteousness of one

18 Consequently, just as one trespass resulted in condemnation for all people,(A) so also one righteous act resulted in justification(B) and life(C) for all people.

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32 (A)He who did not spare his own Son but (B)gave him up for us all, how will he not also with him graciously give us all things?

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32 He who did not spare his own Son,(A) but gave him up for us all—how will he not also, along with him, graciously give us all things?

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15 and he died for all, (A)that those who live might no longer live for themselves but (B)for him who for their sake died and was raised.

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15 And he died for all, that those who live should no longer live for themselves(A) but for him who died for them(B) and was raised again.

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(A)who gave himself as a ransom for all, which is (B)the testimony given (C)at the proper time.

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who gave himself as a ransom(A) for all people. This has now been witnessed to(B) at the proper time.(C)

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But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

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But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

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(A)He is the propitiation for our sins, and not for ours only but (B)also for the sins of the whole world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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