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Chapter 14

To Live and Die for Christ. [a]Welcome anyone who is weak in faith,(A) but not for disputes over opinions.(B)

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Footnotes

  1. 14:1–15:6 Since Christ spells termination of the law, which included observance of specific days and festivals as well as dietary instruction, the jettisoning of long-practiced customs was traumatic for many Christians brought up under the Mosaic code. Although Paul acknowledges that in principle no food is a source of moral contamination (Rom 14:14), he recommends that the consciences of Christians who are scrupulous in this regard be respected by other Christians (Rom 14:21). On the other hand, those who have scruples are not to sit in judgment on those who know that the gospel has liberated them from such ordinances (Rom 14:10). See 1 Cor 8; 10.

19 Let us[a] then pursue what leads to peace and to building up one another.(A)

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Footnotes

  1. 14:19 Some manuscripts, versions, and church Fathers read, “We then pursue…”; cf. Rom 5:1.

All Things to All. 19 [a]Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible.(A)

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Footnotes

  1. 9:19–23 In a rhetorically balanced series of statements Paul expands and generalizes the picture of his behavior and explores the paradox of apostolic freedom. It is not essentially freedom from restraint but freedom for service—a possibility of constructive activity.

24 No one should seek his own advantage, but that of his neighbor.(A)

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33 just as I try to please everyone in every way, not seeking my own benefit but that of the many, that they may be saved.(A)

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