Ruth 4:17-22
New American Bible (Revised Edition)
17 The neighbor women joined the celebration: “A son has been born to Naomi!”(A) They named him Obed. He was the father of Jesse, the father of David.
18 (B)These are the descendants of Perez: Perez was the father of Hezron,(C) 19 Hezron was the father of Ram, Ram was the father of Amminadab, 20 (D)Amminadab was the father of Nahshon, Nahshon was the father of Salma, 21 Salma was the father of Boaz, Boaz was the father of Obed, 22 (E)Obed was the father of Jesse, and Jesse became the father of David.
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Ruth 4:17-22
New International Version
17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(A) the father of David.(B)
The Genealogy of David(C)
18 This, then, is the family line of Perez(D):
Footnotes
- Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma
1 Kings 1:39
New American Bible (Revised Edition)
39 Then Zadok the priest took the horn of oil from the tent and anointed Solomon. They blew the ram’s horn and all the people shouted, “Long live King Solomon!”
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1 Kings 1:39
New International Version
39 Zadok the priest took the horn of oil(A) from the sacred tent(B) and anointed Solomon. Then they sounded the trumpet(C) and all the people shouted,(D) “Long live King Solomon!”
1 Chronicles 11:3
New American Bible (Revised Edition)
3 Then all the elders of Israel came to the king at Hebron, and at Hebron David made a covenant with them in the presence of the Lord; and they anointed David king over Israel, in accordance with the word of the Lord given through Samuel.(A)
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1 Chronicles 11:3
New International Version
3 When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed(A) David king over Israel, as the Lord had promised through Samuel.
Isaiah 11:1
New American Bible (Revised Edition)
Chapter 11[a]
The Ideal Davidic King[b]
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- 11:1–16 Isaiah 11 contains a prophecy of the rise of a new Davidic king who will embody the ancient ideal of Davidic kingship (vv. 1–9), an elaboration of that prophecy in a further description of that king’s rule (v. 10), and a prophecy of God’s deliverance of the chosen people from exile and cessation of enmities (vv. 11–16).
- 11:1–9 (10) Here Isaiah looks forward to a new Davidide who will realize the ancient ideals (see Ps 72). The oracle does not seem to have a particular historical person in mind.
- 11:1 Shoot…stump: the imagery suggests the bankruptcy of the monarchy as embodied in the historical kings, along with the need for a new beginning, to spring from the very origin from which David and his dynasty arose. Jesse: David’s father (cf. 1 Sm 16:1–13).
Matthew 2:6
New American Bible (Revised Edition)
6 ‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.’”
Matthew 2:6
New International Version
Luke 2:4
New American Bible (Revised Edition)
4 And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David,(A)
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Luke 2:4
New International Version
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(A) the town of David, because he belonged to the house and line of David.
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