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Boaz Acts to Fulfill His Responsibilities

Meanwhile, Boaz approached the city gate[a] and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz[b] called out to him, “Come over and sit down here, my friend!” So the man came over and sat down.

Boaz[c] selected ten of the town elders and spoke to them, “Sit down here.” So they sat down and Boaz[d] addressed the related redeemer directly: “A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so.[e] But if not, let me know, because except for you—and I after you—there is no one to fulfill the duties of a related redeemer.”

The man responded, “I will act as related redeemer.”

A Complication Arises and is Resolved

Boaz continued, “On the very day you obtain the field from Naomi,[f] I’ll be obtaining[g] Ruth the Moabite woman, the widow of the late heir,[h] so the family name may be continued[i] as an inheritance.”

At this, the nearer related redeemer replied, “Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so.”[j]

During Israel’s earlier history,[k] all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party,[l] thereby creating a public[m] record in Israel. So when the nearer related redeemer told Boaz, “Make the purchase yourself,” he then took off his sandal.

Boaz’s Public Commitment

At this, Boaz addressed the elders and all of the people: “You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon, 10 along with Mahlon’s wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record.[n] You are all witnesses today!”

11 Then all of the assembled people,[o] including the elders who were there, said, “We are witnesses! May the Lord make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem! 12 Moreover, may your house be like the house of Perez, whom Tamar bore for Judah, from the offspring that the Lord gives you from this young woman.”

The Marriage of Boaz and Ruth

13 So Boaz took Ruth to be his wife, and when he had marital relations with her, the Lord made her conceive, and she bore a son. 14 Then the women of Bethlehem[p] told Naomi, “May the Lord be blessed,[q] who has not left you today without a related redeemer. May his name become famous throughout Israel! 15 And he will restore your life for you and will support you in your old age, because your daughter-in-law, who loves you and who has borne him, is better for you than seven sons!”

16 Naomi took care of the child, taking him to her breast and becoming his nurse. 17 So her women neighbors gave the child a nickname, which is “Naomi has a son!” They named him Obed. He became the father of Jesse, who was the father of David.

The Ancestry of David

18 This is the genealogy of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, and Ram fathered Amminadab. 20 Amminadab fathered Nahshon, and Nahshon fathered Salmon. 21 Salmon fathered Boaz, and Boaz fathered Obed. 22 Then Obed fathered Jesse, who fathered David.

Footnotes

  1. Ruth 4:1 I.e. the place of public business
  2. Ruth 4:1 Lit. he
  3. Ruth 4:2 Lit. He
  4. Ruth 4:3 Lit. he
  5. Ruth 4:4 Lit. then act as related redeemer
  6. Ruth 4:5 Lit. from the hand of Naomi
  7. Ruth 4:5 So MT ketiv; MT qere reads you will be obtaining
  8. Ruth 4:5 Lit. the dead
  9. Ruth 4:5 Or be raised up
  10. Ruth 4:6 Lit. cannot act as related redeemer
  11. Ruth 4:7 Or years
  12. Ruth 4:7 Or neighbor; cf. Deut 25:9
  13. Ruth 4:7 The Heb. lacks public
  14. Ruth 4:10 Lit. the gate of his place
  15. Ruth 4:11 Lit. the people in the gate
  16. Ruth 4:14 The Heb. lacks of Bethlehem
  17. Ruth 4:14 Or Blessed be the Lord

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)

11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)

The Genealogy of David(AL)

18 This, then, is the family line of Perez(AM):

Perez was the father of Hezron,(AN)

19 Hezron the father of Ram,

Ram the father of Amminadab,(AO)

20 Amminadab the father of Nahshon,(AP)

Nahshon the father of Salmon,[d]

21 Salmon the father of Boaz,(AQ)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  4. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma