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Tehillim 109
Orthodox Jewish Bible
Tehillim 109
Orthodox Jewish Bible
109 (For the one directing. Of Dovid. Mizmor) Hold not Thy peace, O Elohei tehillati;
2 For the mouth of the rasha and the mouth of the mirmah are opened against me; they have spoken against me with a leshon sheker (a lying tongue).
3 They surrounded me also with divrei sinah (words of hatred); and attacked me without cause.
4 In return for my ahavah they are my adversaries; but I give myself unto tefillah (prayer).
5 Thus they have laid upon me ra’ah for tovah, and sinah for my ahavah.
6 Set Thou a rasha (wicked man) over him; and let Satan (the Accuser) stand at his yamin (right hand).
7 When he shall be tried, let him be in the judgment condemned; and let his tefillah (prayer) become sin.
8 Let his yamim be few; and let another take his pekuddat [See Ac 1:20 OJBC].
9 Let his banim be yetomim, and his isha an almanah.
10 Let his banim be continually vagabonds, and beg; let them seek from their ruins.
11 Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.
12 Let there be none to extend chesed unto him; neither let there be any to favor his yetomim.
13 Let his posterity be cut off; and in the dor acher (generation following) let their shem be blotted out.
14 Let the avon of his avot be remembered before Hashem; and let not the chattat immo be blotted out.
15 Let them be before Hashem tamid, that He may cut off the memory of them from ha’aretz.
16 Because he remembered not to show chesed, but persecuted the ish oni and the evyon, that he might even slay the nikheh levav (brokenhearted person).
17 As he loved kelalah (cursing), so it came on him; as he delighted not in brocha (blessing), so it was far from him.
18 As he clothed himself with kelalah as with his garment, so let it come into his inward parts like mayim, and like shemen into his atzmot.
19 Let it be unto him like a beged which covereth him, and for a belt wherewith he is girded tamid (continually).
20 This is the reward of mine adversaries from Hashem, and of them that speak rah against my nefesh.
21 But Thou O Hashem Adonoi, do with me for the sake of Thy Name; because Thy chesed is tov, deliver Thou me.
22 For I am oni and evyon, and my lev is wounded within me.
23 I am gone like a lengthening tzel (shadow); I am shaken off like the arbeh.
24 My knees are weak from a tzom; and my basar faileth of fatness.
25 I became also a cherpah (reproach) unto them; when they looked upon me, they shaked their heads.
26 Help me, O Hashem Elohai; O hoshi’eini (save me) according to Thy chesed;
27 That they may know that this is Thy Yad; that Thou, Hashem, hast done it.
28 Let them make kelalah (curse), but do Thou make brocha; when they arise, let them be ashamed; but let Thy eved rejoice.
29 Let mine adversaries be clothed with shame, and let them cover themselves with their own shame, as with a me’il (cloak).
30 I will greatly praise Hashem with my mouth; and, I will praise Him among the multitude.
31 For He shall stand at the yamin (right hand) of the evyon (needy), to save him from those that judge with condemnation his nefesh [cf Mt 9:10-11].
Psalm 109
New International Version
Psalm 109
New International Version
Psalm 109
For the director of music. Of David. A psalm.
1 My God, whom I praise,(A)
do not remain silent,(B)
2 for people who are wicked and deceitful(C)
have opened their mouths against me;
they have spoken against me with lying tongues.(D)
3 With words of hatred(E) they surround me;
they attack me without cause.(F)
4 In return for my friendship they accuse me,
but I am a man of prayer.(G)
5 They repay me evil for good,(H)
and hatred for my friendship.
6 Appoint someone evil to oppose my enemy;
let an accuser(I) stand at his right hand.
7 When he is tried, let him be found guilty,(J)
and may his prayers condemn(K) him.
8 May his days be few;(L)
may another take his place(M) of leadership.
9 May his children be fatherless
and his wife a widow.(N)
10 May his children be wandering beggars;(O)
may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
that he may blot out their name(X) from the earth.
16 For he never thought of doing a kindness,
but hounded to death the poor
and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
may it come back on him.(AA)
He found no pleasure in blessing—
may it be far from him.
18 He wore cursing(AB) as his garment;
it entered into his body like water,(AC)
into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
to those who speak evil(AF) of me.
21 But you, Sovereign Lord,
help me for your name’s sake;(AG)
out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
when they see me, they shake their heads.(AO)
26 Help me,(AP) Lord my God;
save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
that you, Lord, have done it.
28 While they curse,(AR) may you bless;
may those who attack me be put to shame,
but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
and wrapped in shame(AT) as in a cloak.
Footnotes
- Psalm 109:10 Septuagint; Hebrew sought
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