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10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).

11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).

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10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(A) should make the pioneer of their salvation perfect through what he suffered.(B) 11 Both the one who makes people holy(C) and those who are made holy(D) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](E) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](F)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22