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26 For then it would have been necessary for him to suffer often from the hivvased tevel (foundation of the world); but now, once at the Ketz HaOlamim, he has appeared to put away averos (sins) by the korban of himself (Isa 53:10).

27 And in as much as it is appointed for men to die once and after this HaMishpat [Yom HaDin],

28 So he, having been offered up once in order that HU NASA CHET RABBIM ("he bore away the sin of many" YESHAYAH 53:12) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.

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26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D) 27 Just as people are destined to die once,(E) and after that to face judgment,(F) 28 so Christ was sacrificed once(G) to take away the sins of many; and he will appear a second time,(H) not to bear sin,(I) but to bring salvation(J) to those who are waiting for him.(K)

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