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20 In the year [711 B.C.E.] that Tartan came unto Ashdod, (when Sargon Melech Ashur sent him,) and fought against Ashdod, and took it;

At the same time spoke Hashem by Yeshayah Ben Amotz, saying, Go and remove the sackcloth from off thy loins, and put off thy sandal from thy regel. And he did so, going arom (naked, stripped) and barefoot.

And Hashem said, Just as Avdi Yeshayah hath walked arom (naked) and barefoot shalosh shanim for an ot and mofet against Mitzrayim and Kush;

So shall Melech Ashur (Assyria) lead away captive Mitzrayim and Golus-exiled Kush, ne’arim and zekenim, aron (naked) and barefoot, even with their buttocks uncovered, to the shame of Mitzrayim.

And they shall be afraid and ashamed of Kush their expectation, and of Mitzrayim their tiferet (glory, boast).

And the inhabitant of this coast shall say in that day, Hinei, such is our expectation, where we fled for ezrah (help) to be delivered from Melech Ashur; and how shall we escape?

A Prophecy Against Egypt and Cush

20 In the year that the supreme commander,(A) sent by Sargon king of Assyria, came to Ashdod(B) and attacked and captured it— at that time the Lord spoke through Isaiah son of Amoz.(C) He said to him, “Take off the sackcloth(D) from your body and the sandals(E) from your feet.” And he did so, going around stripped(F) and barefoot.(G)

Then the Lord said, “Just as my servant(H) Isaiah has gone stripped and barefoot for three years,(I) as a sign(J) and portent(K) against Egypt(L) and Cush,[a](M) so the king(N) of Assyria will lead away stripped(O) and barefoot the Egyptian captives(P) and Cushite(Q) exiles, young and old, with buttocks bared(R)—to Egypt’s shame.(S) Those who trusted(T) in Cush(U) and boasted in Egypt(V) will be dismayed and put to shame.(W) In that day(X) the people who live on this coast will say, ‘See what has happened(Y) to those we relied on,(Z) those we fled to for help(AA) and deliverance from the king of Assyria! How then can we escape?(AB)’”

Footnotes

  1. Isaiah 20:3 That is, the upper Nile region; also in verse 5