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47 Go down, and sit in the aphar, O Betulat Bat Bavel, sit on the ground; there is no kisse, O Bat Kasdim (Chaldeans); for thou shalt no more be called tender and delicate.

Take the millstones, and grind meal; uncover thy tzammah (hair, tresses) lift up thy shohvel (train, skirt), bare the thigh, pass over the neharot.

Thy ervat (nakedness) shall be exposed, yes, thy cherpah (shame, reproach) shall be seen; I will take nakam (vengeance) and I will not be as adam when I meet thee.

Go’aleinu, Hashem Tzva’os Shmo, Kadosh Yisroel.

Sit thou silent, and get thee into choshech, O Bat Kasdim (Chaldeans); for thou shalt no more be called, Geveret Mamlachot (The Lady of Kingdoms).

I was angry with My people, I have profaned Mine nachalah, and given them into thine yad; thou didst show them no rachamim (mercy); upon the zaken (ancient, old) hast thou very heavily laid thy ol (yoke).

And thou saidst, I shall be a Geveret ad l’olahm (Lady forever): so that thou didst not lay these things to thy lev, neither didst remember her [Babylon’s] acharit (latter end, i.e. future destruction).

Therefore hear now this, O adinah (voluptuous, wanton one) that dwellest lavetach (carelessly, in security), that sayest in her lev, I am, and none else besides me; I shall not live as an almanah, neither shall I know shechol (the loss of children, bereavement);

But these two things shall overtake thee in a rega (moment), in yom echad, shechol (the loss of children), and almon (widowhood); they shall come upon thee in their perfection for the multitude of thy kashefanut (sorceries, witchcraft) and for the otzmah (great abundance) of thine khavarim (spells, magic, enchantments).

10 For thou hast trusted in thy ra’ah (wickedness); thou hast said, None seeth me. Thy chochmah and thy da’as, it hath perverted thee; and thou hast said in thine lev, I am, and none else beside me.

11 Therefore shall ra’ah come upon thee; thou shalt not know its shachar (dawn, from whence it riseth); and tragedy will befall thee; thou shalt not be able to make kofer (ransom) to ward it off; and sho’ah (catastrophe) shall come upon thee pitom (suddenly), which thou shalt not foresee or know.

12 Stand now with thine khavarim (spells, magic, enchantments), and with the multitude of thy kashefanut (sorceries, witchcraft) wherein thou hast toiled from thy neurim; perhaps thou shalt be able to succeed, perhaps thou mayest cause terror.

13 Thou art wearied in the multitude of thy etzot (counsels). Let now stand up the hovrev Shomayim (the dissectors of the heavens, astrologers), the chozim bakochavim (stargazers), the ones that predict the future by Rosh Chodesh, and save thee from these things that shall come upon thee.

14 Hinei, they shall be as kash (stubble, straw); the eish shall burn them; they shall not save their nefesh from the power of the flame; there shall not be a hot coal to warm them, nor eish to sit before.

15 Thus unto thee are they with whom thou hast toiled, who have been thy socharim (traffickers, i.e., religious practitioners) from thy neurim (youth); they shall wander about in their random exits; none shall act as Moshi’a to thee.

The Fall of Babylon

47 “Go down, sit in the dust,(A)
    Virgin Daughter(B) Babylon;
sit on the ground without a throne,
    queen city of the Babylonians.[a](C)
No more will you be called
    tender or delicate.(D)
Take millstones(E) and grind(F) flour;
    take off your veil.(G)
Lift up your skirts,(H) bare your legs,
    and wade through the streams.
Your nakedness(I) will be exposed
    and your shame(J) uncovered.
I will take vengeance;(K)
    I will spare no one.(L)

Our Redeemer(M)—the Lord Almighty(N) is his name(O)
    is the Holy One(P) of Israel.

“Sit in silence,(Q) go into darkness,(R)
    queen city of the Babylonians;(S)
no more will you be called
    queen(T) of kingdoms.(U)
I was angry(V) with my people
    and desecrated my inheritance;(W)
I gave them into your hand,(X)
    and you showed them no mercy.(Y)
Even on the aged
    you laid a very heavy yoke.
You said, ‘I am forever(Z)
    the eternal queen!’(AA)
But you did not consider these things
    or reflect(AB) on what might happen.(AC)

“Now then, listen, you lover of pleasure,
    lounging in your security(AD)
and saying to yourself,
    ‘I am, and there is none besides me.(AE)
I will never be a widow(AF)
    or suffer the loss of children.’
Both of these will overtake you
    in a moment,(AG) on a single day:
    loss of children(AH) and widowhood.(AI)
They will come upon you in full measure,
    in spite of your many sorceries(AJ)
    and all your potent spells.(AK)
10 You have trusted(AL) in your wickedness
    and have said, ‘No one sees me.’(AM)
Your wisdom(AN) and knowledge mislead(AO) you
    when you say to yourself,
    ‘I am, and there is none besides me.’
11 Disaster(AP) will come upon you,
    and you will not know how to conjure it away.
A calamity will fall upon you
    that you cannot ward off with a ransom;
a catastrophe you cannot foresee
    will suddenly(AQ) come upon you.

12 “Keep on, then, with your magic spells
    and with your many sorceries,(AR)
    which you have labored at since childhood.
Perhaps you will succeed,
    perhaps you will cause terror.
13 All the counsel you have received has only worn you out!(AS)
    Let your astrologers(AT) come forward,
those stargazers who make predictions month by month,
    let them save(AU) you from what is coming upon you.
14 Surely they are like stubble;(AV)
    the fire(AW) will burn them up.
They cannot even save themselves
    from the power of the flame.(AX)
These are not coals for warmth;
    this is not a fire to sit by.
15 That is all they are to you—
    these you have dealt with
    and labored(AY) with since childhood.
All of them go on in their error;
    there is not one that can save(AZ) you.

Footnotes

  1. Isaiah 47:1 Or Chaldeans; also in verse 5