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17 The chattat Yehudah is written with an et barzel (iron pen), and with the tzipporen shamir (point of a diamond); it is engraved upon the luach (tablet) of their lev, and upon the karenot (horns) of your mizbechot (altars);

Whilst their banim remember their mizbechot and their asherim by the leafy trees upon the high hills.

O My mountain in the sadeh, I will give over thy wealth and all thy otzerot (treasures) as plunder, and thy high places for sin, throughout all thy territories.

And thou, even thyself, shalt let go of thine nachalah that I gave thee; and I will cause thee to serve thine oyevim in ha’aretz which thou knowest not; for ye have kindled an eish in Mine anger, which shall burn ad-olam (forever).

Thus saith Hashem: Arur (cursed) be the gever that trusteth in adam, and maketh basar his zero’a, and whose lev turneth away from Hashem.

For he shall be like the shrub in the aravah (desert), and shall not see when tov cometh; but shall inhabit the parched places in the midbar, in an eretz melechah (salt land) and not inhabited.

Baruch hagever asher yivtach baHashem (Blessed is the man that trusteth in Hashem), and whose mivtach (confidence) Hashem is.

For he shall be as an etz planted by the mayim, and that spreadeth out her shorashim (roots) by the brook, and shall not fear when chom (heat) cometh, but its leaf shall be green; and shall not be anxious in the shenat batzoret (year of drought), neither shall cease from yielding p’ri (fruit).

The lev (heart, mind) akov (is deceitful) above all things, and anush (incurable [in wickedness]); who can know it?

10 I, Hashem, search the lev, I test the kelayot (kidneys, i.e., most inward parts), requiting to every ish according to his drakhim, and according to the p’ri of his deeds.

11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth osher (riches), and not by mishpat, shall leave them in the midst of his days, and at his end shall be a naval (fool).

12 A glorious high kisse from the beginning is the place of Mikdasheinu (our Beis HaMikdash).

13 Hashem, the Mikveh Yisroel, all that forsake Thee shall be put to shame, and they that turn away from Me shall be written down in ha’aretz, because they have forsaken Hashem, the Makor Mayim Chayyim (Fountain of Living Waters).

14 Heal me, Hashem, and I shall be healed; hoshi’eini (save me), and I shall be saved; for Thou art my tehillah (praise).

15 Hinei, they say unto me, Where is the Devar Hashem? Let it come now.

16 As for me, I have not hastened away from being a ro’eh (shepherd) to follow Thee; neither did I lust for the woeful day; Thou knowest; that which came out of my lips was before Thee.

17 Be not a mechittah (terror) unto me; Thou art my refuge in the Yom Ra’ah (Day of Evil, Day of Disaster, Day of Doom).

18 Let them be ashamed that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the Yom Ra’ah, and destroy them with mishneh (double) destruction.

19 Thus said Hashem unto me; Go and stand in the Sha’ar Bnei HaAm, whereby the melachim of Yehudah come in, and by the which they go out, and in all the Sha’arei Yerushalayim;

20 And say unto them, Hear ye the Devar Hashem, ye melachim of Yehudah, and all Yehudah, and all the inhabitants of Yerushalayim, that enter in by these she’arim (gates);

21 Thus saith Hashem: Be shomer over your nefashot, and bear no massa (burden) on Shabbos, nor bring through the Sha’arei Yerushalayim;

22 Neither carry forth a massa (burden) out of your batim (houses) on Shabbos, neither do ye any melachah (work), but keep Shabbos set apart as kodesh, just as I commanded Avoteichem.

23 But they obeyed not, neither inclined their ozen (ear), but made their stubborn neck stiff, that they might not hear, nor receive musar (discipline).

24 And it shall come to pass, if ye diligently pay heed unto Me, saith Hashem, to bring in no massa (burden) through the she’arim (gates) of this city on the day of Shabbos, but keep the day of Shabbos holy, to do no melachah (work) therein;

25 Then shall there enter into the she’arim (gates) of this city melachim and sarim sitting upon the kisse Dovid, riding in chariots and on susim, they, and their sarim, the Ish Yehudah, and the inhabitants of Yerushalayim; and this city shall be inhabited l’olam (forever).

26 And they shall come from the towns of Yehudah, and from the places around Yerushalayim, and from Eretz Binyamin, and from the Shephalah (Lowlands), and from the har (hill country), and from the Negev bringing olah (burnt offering), and zevach (sacrifice), and minchah (grain offering), and levonah (frankincense), and bringing todah (thank offering), unto the Bais Hashem.

27 But if ye will not pay heed unto Me to keep the day of Shabbos holy, and not to bear a massa (burden), when entering in at the She’arim of Yerushalayim on the day of Shabbos; then will I kindle an eish in the she’arim thereof, and it shall devour the fortresses of Yerushalayim, and it shall not be quenched.

17 “Judah’s sin is engraved with an iron tool,(A)
    inscribed with a flint point,
on the tablets of their hearts(B)
    and on the horns(C) of their altars.
Even their children remember
    their altars and Asherah poles[a](D)
beside the spreading trees
    and on the high hills.(E)
My mountain in the land
    and your[b] wealth and all your treasures
I will give away as plunder,(F)
    together with your high places,(G)
    because of sin throughout your country.(H)
Through your own fault you will lose
    the inheritance(I) I gave you.
I will enslave you to your enemies(J)
    in a land(K) you do not know,
for you have kindled my anger,
    and it will burn(L) forever.”

This is what the Lord says:

“Cursed is the one who trusts in man,(M)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(N)
That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places(O) of the desert,
    in a salt(P) land where no one lives.

“But blessed(Q) is the one who trusts(R) in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.(S)
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought(T)
    and never fails to bear fruit.”(U)

The heart(V) is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart(W)
    and examine the mind,(X)
to reward(Y) each person according to their conduct,
    according to what their deeds deserve.”(Z)

11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.(AA)

12 A glorious throne,(AB) exalted from the beginning,
    is the place of our sanctuary.
13 Lord, you are the hope(AC) of Israel;
    all who forsake(AD) you will be put to shame.
Those who turn away from you will be written in the dust(AE)
    because they have forsaken the Lord,
    the spring of living water.(AF)

14 Heal me, Lord, and I will be healed;(AG)
    save(AH) me and I will be saved,
    for you are the one I praise.(AI)
15 They keep saying to me,
    “Where is the word of the Lord?
    Let it now be fulfilled!”(AJ)
16 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips(AK) is open before you.
17 Do not be a terror(AL) to me;
    you are my refuge(AM) in the day of disaster.(AN)
18 Let my persecutors be put to shame,
    but keep me from shame;
let them be terrified,
    but keep me from terror.
Bring on them the day of disaster;
    destroy them with double destruction.(AO)

Keeping the Sabbath Day Holy

19 This is what the Lord said to me: “Go and stand at the Gate of the People,[c] through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem.(AP) 20 Say to them, ‘Hear the word of the Lord, you kings of Judah and all people of Judah and everyone living in Jerusalem(AQ) who come through these gates.(AR) 21 This is what the Lord says: Be careful not to carry a load on the Sabbath(AS) day or bring it through the gates of Jerusalem. 22 Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors.(AT) 23 Yet they did not listen or pay attention;(AU) they were stiff-necked(AV) and would not listen or respond to discipline.(AW) 24 But if you are careful to obey me, declares the Lord, and bring no load through the gates of this city on the Sabbath, but keep the Sabbath day holy(AX) by not doing any work on it, 25 then kings who sit on David’s throne(AY) will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be inhabited forever.(AZ) 26 People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev,(BA) bringing burnt offerings and sacrifices, grain offerings and incense, and bringing thank offerings to the house of the Lord. 27 But if you do not obey(BB) me to keep the Sabbath(BC) day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire(BD) in the gates of Jerusalem that will consume her fortresses.’”(BE)

Footnotes

  1. Jeremiah 17:2 That is, wooden symbols of the goddess Asherah
  2. Jeremiah 17:3 Or hills / and the mountains of the land. / Your
  3. Jeremiah 17:19 Or Army