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From the Zaken (Elder, SHEMOT 3:16). To the Gevirah HaBechirah (the Chosen Lady) and her Banim (Sons, Children), for whom I have ahavah (agape) b’Emes, and not only I but also all those who have Da’as HaEmes (Knowledge of the Truth),

Because of HaEmes that dwells inside us, and will be immanu (with us) for Yamim HaOlam.

Chen v’Chesed Hashem (unmerited Favor and Kindness), Rachamim Hashem (Mercy), and Shalom Hashem (Peace) will be immanu (with us) from Elohim HaAv and from Rebbe, Melech HaMoshiach Yehoshua, HaBen of HaAv, in Emes and Ahavah (agape).

I had simcha gedola (much joy) that I have found some of your Banim with a walk which is Halakhah b’Derech Emes (Conduct in the Way of Truth), just as we received a mitzvah (commandment) to do so from HaAv [1:3].

And now I beseech you, Gevirah [1:1], not as a mitzvah chadasha (new commandment) I am writing you, but that which we had meyReshit (from the Beginning): that we should have ahavah (agape) one for the other [Yochanan 13:34].

And this is ahavah, that we should walk with a halichah according to the Mitzvot of Rebbe, Melech HaMoshiach; this is the mitzvah just as you have heard it meyReshit. You must walk in it [1:5].

Because mat’im rabbim (many misleaders, deceivers) have gone out into the world, the ones not making the Ani Ma’amin moyde (confession) that Rebbe, Melech HaMoshiach Yehoshua habah b’basar (has come in bodily flesh); this one is HaMat’eh (the Deceiving One) and the Anti-Moshiach.

Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (full reward).

Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.

10 If anyone comes to you and does not bring this torah, do not receive him into your house [kehillah, shtiebel], and do not give him Drishat Shalom.

11 For the one giving Drishat Shalom to him has shuttafut (partnership) with his ma’asim hara’im (evil deeds).

12 I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (hope) to be with you and to speak panim el panim (directly, in person—DEVARIM 34:10), that our simcha (joy) may be shleimah (complete).

13 Drishat Shalom from the Banim of your Achot HaBechirah (Chosen Sister).

The elder,(A)

To the lady chosen by God(B) and to her children, whom I love in the truth(C)—and not I only, but also all who know the truth(D) because of the truth,(E) which lives in us(F) and will be with us forever:

Grace, mercy and peace from God the Father and from Jesus Christ,(G) the Father’s Son, will be with us in truth and love.

It has given me great joy to find some of your children walking in the truth,(H) just as the Father commanded us. And now, dear lady, I am not writing you a new command but one we have had from the beginning.(I) I ask that we love one another. And this is love:(J) that we walk in obedience to his commands.(K) As you have heard from the beginning,(L) his command is that you walk in love.

I say this because many deceivers, who do not acknowledge Jesus Christ(M) as coming in the flesh,(N) have gone out into the world.(O) Any such person is the deceiver and the antichrist.(P) Watch out that you do not lose what we[a] have worked for, but that you may be rewarded fully.(Q) Anyone who runs ahead and does not continue in the teaching of Christ(R) does not have God; whoever continues in the teaching has both the Father and the Son.(S) 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(T) 11 Anyone who welcomes them shares(U) in their wicked work.

12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face,(V) so that our joy may be complete.(W)

13 The children of your sister, who is chosen by God,(X) send their greetings.

Footnotes

  1. 2 John 1:8 Some manuscripts you